Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
जुहुयादयुतं विल्वैर्महाधनपतिर्भवेत् । नारायणस्य मन्त्रोऽयं सर्वमंत्रोत्तमोत्तमः ॥ ६९ ॥
juhuyādayutaṃ vilvairmahādhanapatirbhavet | nārāyaṇasya mantro'yaṃ sarvamaṃtrottamottamaḥ || 69 ||
Wer im Homa zehntausend Opfergaben mit Bilva-Blättern darbringt, wird ein großer Herr des Reichtums. Dieses Mantra Nārāyaṇas ist das vortrefflichste unter allen Mantras—das erhabenste überhaupt.
Sanatkumara (in instruction to Narada, within the Narada Purana dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates Nārāyaṇa’s mantra as the supreme mantra and links disciplined homa (with a specific count and offering) to tangible prosperity, portraying wealth as a fruit of devotion-supported ritual order.
Bhakti is expressed here as mantra-centered worship of Nārāyaṇa, where reverence for the deity’s name/mantra is primary and ritual action (homa with bilva) becomes a devoted offering rather than mere technique.
Ritual precision—homa procedure and quantified oblation count (ayuta = 10,000)—reflects kalpa-style discipline and mantra-priority, characteristic of technical/vidhi-oriented Narada Purana passages.