Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
दलाग्रेषु चक्रशंखगदापंकजकौस्तुभान् । पूजयेन्मुसलं खङ्गं वनमालां यथाक्रमात् ॥ ४७ ॥
dalāgreṣu cakraśaṃkhagadāpaṃkajakaustubhān | pūjayenmusalaṃ khaṅgaṃ vanamālāṃ yathākramāt || 47 ||
An den Spitzen der Blütenblätter verehre man der Reihe nach: das Rad (Cakra), die Muschel (Śaṅkha), die Keule (Gadā), den Lotos (Padma) und das Kaustubha-Juwel; ebenso nacheinander den Pflug, das Schwert und die Waldgirlande (Vanamālā).
Narada (in instruction-dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches ordered (yathākramāt) worship of Viṣṇu’s emblems—treating His weapons and ornaments as conscious divine powers that protect, purify, and stabilize devotion during pūjā.
Bhakti here is expressed through attentive, sequential honoring of the Lord’s attributes (āyudha/ābharaṇa), turning ritual precision into loving remembrance (smaraṇa) of Viṣṇu’s protective and auspicious forms.
Kalpa/Vedāṅga-style procedural clarity is emphasized—placing and worshiping specific symbols on designated parts (petal-tips) in a fixed order, reflecting disciplined ritual method rather than improvisation.