Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
गायत्र्येषा समाख्याता सर्वशुद्धिकरी परा । कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः ॥ १७७ ॥
gāyatryeṣā samākhyātā sarvaśuddhikarī parā | kalpayedāsanaṃ pīṭhe pūrvokte vaiṣṇave sudhīḥ || 177 ||
So ist diese Gāyatrī verkündet worden—die höchste Reinigerin, die vollkommene Läuterung schenkt. Der Weise soll seinen Sitz auf dem zuvor beschriebenen vaiṣṇavischen Pīṭha bereiten.
Narada (in instructional dialogue tradition, conveying procedural teaching associated with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies Gāyatrī as a supreme, all-purifying mantra and links inner purity to correct outer ritual order—beginning worship by properly establishing the seat on a Vaiṣṇava pīṭha.
Bhakti here is disciplined: devotion to Viṣṇu is supported by mantra-based purification (Gāyatrī) and respectful ritual preparation (āsana on the Vaiṣṇava pīṭha), making the worship fit for divine presence.
It reflects prayoga-style ritual instruction—procedural setup (āsana, pīṭha) and mantra application—aligned with Vedāṅga concerns such as correct ritual performance (kalpa/prayoga) and purity prerequisites.