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Narada Purana — Purva Bhaga, Shloka 177

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

गायत्र्येषा समाख्याता सर्वशुद्धिकरी परा । कल्पयेदासनं पीठे पूर्वोक्ते वैष्णवे सुधीः ॥ १७७ ॥

gāyatryeṣā samākhyātā sarvaśuddhikarī parā | kalpayedāsanaṃ pīṭhe pūrvokte vaiṣṇave sudhīḥ || 177 ||

So ist diese Gāyatrī verkündet worden—die höchste Reinigerin, die vollkommene Läuterung schenkt. Der Weise soll seinen Sitz auf dem zuvor beschriebenen vaiṣṇavischen Pīṭha bereiten.

गायत्रीGāyatrī (mantra)
गायत्री:
Karta (कर्ता/Subject)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
एषाthis (she/this one)
एषा:
Karta (कर्ता/Subject)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
समाख्याताis called/has been named
समाख्याता:
Karta (कर्ता/Predicate complement)
TypeVerb
Rootसम्-आ-ख्या (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकर्मणि/भूतकृत् (past passive participle, क्त), स्त्रीलिङ्ग, प्रथमा, एकवचन; (अत्र विधेय-विशेषणरूपेण)
सर्वशुद्धिकरीpurifier of all
सर्वशुद्धिकरी:
Karta (कर्ता/Qualifier of subject)
TypeAdjective
Rootसर्व-शुद्धि-कर (प्रातिपदिक; सर्व + शुद्धि + कर)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; (षष्ठी-तत्पुरुषः: सर्वस्य शुद्धिं करोति)
पराsupreme
परा:
Karta (कर्ता/Qualifier of subject)
TypeAdjective
Rootपर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण
कल्पयेत्should arrange/prepare
कल्पयेत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकॢप् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
आसनम्a seat
आसनम्:
Karma (कर्म/Object)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
पीठेon the pedestal/altar-seat
पीठे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootपीठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन
पूर्वोक्तेpreviously mentioned
पूर्वोक्ते:
Adhikarana (अधिकरण/Qualifier of location)
TypeAdjective
Rootपूर्व-उक्त (प्रातिपदिक; पूर्व + उक्त)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण; (पूर्वं उक्तम्)
वैष्णवेVaiṣṇava (pertaining to Viṣṇu)
वैष्णवे:
Adhikarana (अधिकरण/Qualifier of location)
TypeAdjective
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; विशेषण
सुधीःthe wise person
सुधीः:
Karta (कर्ता/Agent)
TypeNoun
Rootसु-धी (प्रातिपदिक; सु + धी)
Formपुंलिङ्ग, प्रथमा, एकवचन; (इकारान्तः)

Narada (in instructional dialogue tradition, conveying procedural teaching associated with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gayatri
V
Vishnu

FAQs

It identifies Gāyatrī as a supreme, all-purifying mantra and links inner purity to correct outer ritual order—beginning worship by properly establishing the seat on a Vaiṣṇava pīṭha.

Bhakti here is disciplined: devotion to Viṣṇu is supported by mantra-based purification (Gāyatrī) and respectful ritual preparation (āsana on the Vaiṣṇava pīṭha), making the worship fit for divine presence.

It reflects prayoga-style ritual instruction—procedural setup (āsana, pīṭha) and mantra application—aligned with Vedāṅga concerns such as correct ritual performance (kalpa/prayoga) and purity prerequisites.