Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
हृदयांते विदा पश्चाद्रणसर्वपदं वदेत् । ततः प्रहरणधरसर्वकामुकतत्पदम् ॥ १६१ ॥
hṛdayāṃte vidā paścādraṇasarvapadaṃ vadet | tataḥ praharaṇadharasarvakāmukatatpadam || 161 ||
Am Ende der Herz-Nyāsa soll man als Nächstes den Mantra-Abschnitt sprechen, der mit „vidā“ beginnt und mit „raṇa-sarva“ endet. Danach rezitiert man den folgenden Abschnitt, der mit „praharaṇa-dhara“ anfängt und mit „sarva-kāmuka-tat“ schließt.
Sanatkumara (in instruction to Narada on technical mantra procedure)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It emphasizes disciplined mantra-vidhi: spiritual power is approached through correct sequencing (pada-krama) and internal placement (hṛdaya-nyāsa), aligning speech and consciousness with the deity’s presence.
Bhakti here is practiced as reverent, methodical worship—uttering divine epithets like “praharaṇa-dhara” and “sarva-kāmuka” with proper nyāsa, treating mantra as a direct devotional approach to Vishnu.
It highlights ritual-technical competence—mantra segmentation (pada), ordered recitation, and nyāsa practice, which rely on precise phonetics and wording (Śikṣā/Vyākaraṇa-informed correctness) in applied worship.