Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
वक्रतुंडाय शब्दांते धीमहीति समीरयेत् । तन्नो दंतिः प्रचोवर्णा दयादिति वदेत्पुनः ॥ १५ ॥
vakratuṃḍāya śabdāṃte dhīmahīti samīrayet | tanno daṃtiḥ pracovarṇā dayāditi vadetpunaḥ || 15 ||
Am Ende des Wortes „vakratuṇḍāya“ spreche man „dhīmahi“ (wir meditieren). Dann sage man wiederum: „Möge jener Dantī, der Stoßzahntragende, von strahlender Gestalt, uns anspornen“, und schließe mit „dayāt“ (möge er Erbarmen schenken).
Sanatkumara (in instruction to Narada on mantra-recitation procedure)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a precise mantra-prayoga: correct placement of mantra segments and the devotional intent of meditation (dhīmahi) and grace (dayāt), emphasizing that spiritual efficacy follows disciplined recitation.
Bhakti is expressed through mindful meditation on the deity (“dhīmahi”) and a humble request for divine guidance and compassion (“pracodayāt/dayāt”), showing devotion as both contemplation and surrender.
Śikṣā (phonetics/recitation) and mantra-prayoga are highlighted—specifically how to segment and append words in a mantra so the intended meaning and cadence are preserved.