The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
प्रणवाद्यैर्ङेतमोन्तैः केशवादिकनामभिः । मुखे नसोः प्रदेशिन्याऽनामया नेत्रकर्णयोः 1. ॥ ५० ॥
praṇavādyairṅetamontaiḥ keśavādikanāmabhiḥ | mukhe nasoḥ pradeśinyā'nāmayā netrakarṇayoḥ 1. || 50 ||
Mit Mantras, die mit Oṁ beginnen und mit „netra“ enden, und mit den göttlichen Namen beginnend bei Keśava, vollziehe man Nyāsa auf Mund und Nase; sodann lege man mit dem Zeigefinger (pradeśinī) und „Anāmaya“ auf Augen und Ohren.
Narada (teaching in a technical/ritual context, within the Narada Purana’s Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches nyāsa—sanctifying the senses by touching specific organs while reciting Vishnu’s names—so speech, breath, sight, and hearing become aligned with mantra and devotion.
Bhakti here is practiced as embodied remembrance: Vishnu’s names (beginning with Keśava) are ritually installed on the sense-organs so that everyday perception supports continuous devotion.
It highlights applied ritual technique—mantra-nyāsa and precise anga-sparśa (touch-points), reflecting the technical discipline associated with Vedic ritual practice and correct mantra usage.