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Narada Purana — Purva Bhaga, Shloka 151

The Explanation of Sandhyā and Related Daily Observances

Saṅdhyā-ādi Nitya-karma-Vidhi

न्यस्याङ्गषट्कं तन्मूर्तौ ततः पूजनमारभेत् ॥ १५१ ॥

nyasyāṅgaṣaṭkaṃ tanmūrtau tataḥ pūjanamārabhet || 151 ||

Nachdem man an jener göttlichen Gestalt die Nyāsa der sechs Glieder (aṅga-ṣaṭka) vollzogen hat, soll man sodann mit der Verehrung (pūjā) beginnen.

nyasyahaving placed/installed (nyāsa)
nyasya:
Kriya (क्रिया-पूर्वक)
TypeVerb
Rootni-√as/√nyas (अस्/न्यस् धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभाव; अर्थः ‘न्यासं कृत्वा/स्थापयित्वा’
aṅga-ṣaṭkamthe set of six limbs
aṅga-ṣaṭkam:
Karma (कर्म)
TypeNoun
Rootaṅga (प्रातिपदिक) + ṣaṭka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; तत्पुरुष (‘अङ्गानां षट्कम्’ = set of six limbs)
tat-mūrtauin that form/image
tat-mūrtau:
Adhikarana (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + mūrti (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; तत्पुरुष (‘तस्य मूर्तौ’ = in that form/image)
tataḥthen
tataḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय, temporal adverb
pūjanamworship
pūjanam:
Karma (कर्म)
TypeNoun
Rootpūjana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
ārabhetshould begin
ārabhet:
Kriya (क्रिया)
TypeVerb
Rootā-√rabh (रभ् धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष, एकवचन; ‘should begin’

Narada (teaching ritual procedure in the Vedanga/kalpa-oriented context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that worship becomes effective and inwardly aligned when the practitioner first sanctifies and “installs” mantra-power onto the deity’s form through aṅga-ṣaṭka nyāsa, then proceeds to pūjā with focused devotion.

By sequencing nyāsa before pūjā, the verse emphasizes disciplined devotional practice: the devotee prepares mind and rite, then offers worship in a concentrated, reverent state—turning external ritual into heartfelt bhakti.

Kalpa (ritual procedure) is highlighted—specifically the technical step of aṅga-ṣaṭka nyāsa as a preparatory rite before commencing formal pūjā.