Narada Purana — Purva Bhaga, Shloka 16
Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya
हतवीर्यो भ्रांतसंज्ञः प्रध्वस्तो बालकस्तथा । कुमारोऽथ युवा प्रौढो वृद्धो निस्त्रिंशकस्तथा ॥ १६ ॥
hatavīryo bhrāṃtasaṃjñaḥ pradhvasto bālakastathā | kumāro'tha yuvā prauḍho vṛddho nistriṃśakastathā || 16 ||
Er wird beschrieben als: der Kraft beraubt, im Bewusstsein verwirrt, zugrunde gerichtet; dann als Kind; dann als Jüngling; dann als reifer Erwachsener; dann als Greis; und ebenso als „aus der Scheide gezogen“, das heißt entblößt und schutzlos offengelegt.
Sanatkumara (in dialogue with Narada, instructional enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
The verse functions as a shastric enumeration of states/conditions—decline of vitality, confusion, ruin, and stages of life—used to cultivate discrimination (viveka) and detachment by recognizing the changing and fragile nature of embodied existence.
By highlighting instability—loss of vigor, delusion, and the inevitability of aging—it implicitly turns the seeker toward the stable refuge of devotion, where reliance shifts from bodily strength and worldly status to remembrance and surrender to the Divine.
The verse reflects a Vyākaraṇa-style method: precise labeling and listing of terms to define conditions and categories, supporting careful interpretation of śāstric language used in ritual, ethics, and technical discourse.