Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 67

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

तं दृष्य्वा देवसंघास्ते तत्तेजोहततेजसः । नमश्चक्रुर्मुदा युक्ता अष्टांगौरवनिं गताः ॥ ६७ ॥

taṃ dṛṣyvā devasaṃghāste tattejohatatejasaḥ | namaścakrurmudā yuktā aṣṭāṃgauravaniṃ gatāḥ || 67 ||

Als sie Ihn erblickten, brachten jene Versammlungen der Devas—deren eigener Glanz von Seiner Herrlichkeit überstrahlt wurde—freudig ihre Ehrerbietung dar und warfen sich in achtgliedriger Niederwerfung (aṣṭāṅga) voll Verehrung zu Boden.

tamHim
tam:
Karma (Object/कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dṛṣṭvāHaving seen
dṛṣṭvā:
None
TypeIndeclinable
Rootdṛś (धातु)
FormKtva Pratyaya (Absolutive/Gerund)
deva-saṃghāḥGroups of gods
deva-saṃghāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdeva-saṃgha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
teThey
te:
Visheshana (Adjective/विशेषण)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
tat-tejaḥ-hata-tejasaḥWhose brilliance was overpowered by His brilliance
tat-tejaḥ-hata-tejasaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Roottat-tejaḥ-hata-tejas (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
namaḥObeisance
namaḥ:
Karma (Object/कर्म)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
FormNoun used as Indeclinable
cakruḥThey did / made
cakruḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLit Lakara (Perfect), Parasmaipada, Prathama Purusha, Plural
mudāWith joy
mudā:
Karana (Instrument/करण)
TypeNoun
Rootmud (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
yuktāḥEndowed with / United with
yuktāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootyukta (प्रातिपदिक)
FormPast Passive Participle (Kta), Masculine, Nominative, Plural
aṣṭāṅgaiḥWith eight limbs (prostration)
aṣṭāṅgaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootaṣṭāṅga (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Plural
avanimTo the earth/ground
avanim:
Karma (Object/कर्म)
TypeNoun
Rootavani (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
gatāḥGone / Fell
gatāḥ:
Visheshana (Adjective/विशेषण)
TypeVerb
Rootgata (प्रातिपदिक)
FormPast Passive Participle (Kta), Masculine, Nominative, Plural

Narada (narration within the Purana’s dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

D
Devas

FAQs

It highlights the transformative power of darśana: even the devas, famed for brilliance, become humble when confronted with superior divine tejas, responding with joyful surrender and reverent prostration.

Bhakti is shown as an embodied response—namaskāra and aṣṭāṅga-pranāma—where the devotee acknowledges the Lord’s supremacy, letting egoic “radiance” subside into reverence and glad surrender.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught directly; the practical takeaway is ritual decorum (ācāra) in worship—offering respectful namaskāra and aṣṭāṅga-pranāma upon divine encounter.