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Narada Purana — Purva Bhaga, Shloka 13

Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika

Uttaṅka Itihāsa

नराणां विषयांधानां सर्वदुःखविनाशिनी । हरिसेवेति विख्याता भुक्तिमुक्तिप्रदायिनी ॥ १३ ॥

narāṇāṃ viṣayāṃdhānāṃ sarvaduḥkhavināśinī | hariseveti vikhyātā bhuktimuktipradāyinī || 13 ||

Für Menschen, die von Sinnesobjekten geblendet sind, vernichtet sie jedes Leid. Sie ist bekannt als „Dienst an Hari“ und verleiht sowohl weltlichen Genuss (bhukti) als auch Befreiung (mukti).

नराणाम्of men
नराणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
विषय-अन्धानाम्of those blinded by sense-objects
विषय-अन्धानाम्:
Sambandha/Viśeṣaṇa (सम्बन्ध-विशेषण)
TypeAdjective
Rootविषय (प्रातिपदिक) + अन्ध (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; विशेषण—‘नराणाम्’ इत्यस्य
सर्व-दुःख-विनाशिनीdestroyer of all sorrow
सर्व-दुःख-विनाशिनी:
Karta/Viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + दुःख (प्रातिपदिक) + विनाशिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण—‘हरिसेवा’ (स्त्री) इत्यस्य
हरि-सेवाservice to Hari
हरि-सेवा:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक) + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; वाक्यस्य विषय/उद्देश्य
इतिthus
इति:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थक निपात (quotative particle)
विख्याताis renowned
विख्याता:
Kriyā (क्रिया)
TypeVerb
Rootवि + ख्या (धातु)
Formकृदन्त—भूतकर्मणि कृदन्त (क्त), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘is renowned/known’
भुक्ति-मुक्ति-प्रदायिनीgiver of enjoyment and liberation
भुक्ति-मुक्ति-प्रदायिनी:
Karta/Viśeṣaṇa (कर्ता-विशेषण)
TypeAdjective
Rootभुक्ति (प्रातिपदिक) + मुक्ति (प्रातिपदिक) + प्रदायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण—‘हरिसेवा’ इत्यस्य; ‘भुक्तिः च मुक्तिः च’ इति द्वन्द्वपूर्वपद

Sanatkumara (teaching Narada in the dialogue on dharma and devotion)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari
V
Vishnu

FAQs

The verse declares Hari-sevā (devotional service to Vishnu) as the direct remedy for suffering caused by sense-attachment, and as a complete spiritual path that culminates in liberation.

Bhakti is framed as practical service to Hari that purifies the “sense-blinded” mind; its power is both immediate (ending sorrow) and ultimate (granting moksha), showing devotion as a self-sufficient means.

No specific Vedāṅga technique is taught in this verse; the practical takeaway is sādhana-oriented—redirecting the senses from viṣaya to Hari-sevā as the applied discipline of devotion.