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Narada Purana — Purva Bhaga, Shloka 11

The Characteristics of Devotion to Hari

संसारपाशं सुदृढं महामोहप्रदायकम् । हरिभक्तिकुठारेण च्छित्त्वात्यन्तसुखी भव ॥ ११ ॥

saṃsārapāśaṃ sudṛḍhaṃ mahāmohapradāyakam | haribhaktikuṭhāreṇa cchittvātyantasukhī bhava || 11 ||

Durchschlage die fest gebundene Schlinge des Saṃsāra—die große Verblendung hervorbringt—mit der Axt der Bhakti zu Hari; dann werde überaus glückselig.

संसारपाशम्the snare/bond of worldly existence
संसारपाशम्:
Karma (कर्म)
TypeNoun
Rootसंसार + पाश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; षष्ठी-तत्पुरुषः (संसारस्य पाशः)
सुदृढम्very firm/strong
सुदृढम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootसु + दृढ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (संसारपाशम्)
महामोहप्रदायकम्causing great delusion
महामोहप्रदायकम्:
Karma-anvaya (कर्मणि विशेषण)
TypeAdjective
Rootमहामोह + प्रदायक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (महामोहस्य प्रदायकः) विशेषणम् (संसारपाशम्)
हरिभक्तिकुठारेणwith the axe of devotion to Hari
हरिभक्तिकुठारेण:
Karana (करण)
TypeNoun
Rootहरि + भक्ति + कुठार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; षष्ठी-तत्पुरुषः (हरौ भक्तेः कुठारः)
छित्त्वाhaving cut
छित्त्वा:
Kriya (क्रिया; पूर्वक्रिया)
TypeVerb
Rootछिद् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund); धातुः छिद् (7P), अर्थः ‘having cut’
अत्यन्तसुखीsupremely happy
अत्यन्तसुखी:
Karta-anvaya (कर्तरि विशेषण)
TypeAdjective
Rootअत्यन्त + सुखिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; अव्ययीभावः (अत्यन्तं सुखी) विशेषणम् (त्वम्)
भवbecome / be
भव:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपदम्

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It frames saṃsāra as a strong binding “noose” sustained by moha (delusion) and prescribes Hari-bhakti as the decisive instrument that cuts bondage and yields the highest happiness associated with liberation.

Bhakti is presented not as a mere emotion but as an effective spiritual power—an “axe”—capable of severing entrenched worldly conditioning and redirecting the seeker toward Hari as the liberating refuge.

No specific Vedanga (e.g., Vyākaraṇa, Jyotiṣa, Kalpa) is taught in this verse; the practical takeaway is sādhana-oriented—cultivating steady Hari-bhakti to overcome moha and attachment.