Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
तपःस्वाध्यायसंतोषाः शौचं च हरिपूजनम् । संध्योपासनमुख्याश्च नियमाः परिकीर्त्तिताः ॥ ८७ ॥
tapaḥsvādhyāyasaṃtoṣāḥ śaucaṃ ca haripūjanam | saṃdhyopāsanamukhyāśca niyamāḥ parikīrttitāḥ || 87 ||
Tapas (Askese), Svādhyāya (Selbststudium), Santoṣa (Zufriedenheit), Śauca (Reinheit), die Verehrung Haris und—als das Vornehmste—die Befolgung der Sandhyā-Riten: dies alles wird als Niyamas (Observanzen) verkündet.
Sanatkumara (teaching Narada in the dharma-yoga instruction flow)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It defines core niyamas—daily disciplines that purify body and mind—culminating in devotion to Hari and steady practice like Sandhyā worship, which supports inner steadiness and dharmic living.
Bhakti is made practical through haripūjana (worship of Vishnu) integrated with ethical-spiritual observances (tapas, śauca, saṃtoṣa), showing devotion is sustained by disciplined daily life.
The verse points to ritual discipline via saṃdhyopāsana (a daily rite tied to mantra and proper recitation), aligning with Vedic practice supported by śikṣā (phonetics) and kalpa (ritual procedure).