Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
यद्यद्रूपं महाविष्णोस्तत्तद्ध्यायेत्समाहितम् । तेन ध्यानेन तुष्टात्मा हरिर्मोक्षं ददाति वै ॥ ४० ॥
yadyadrūpaṃ mahāviṣṇostattaddhyāyetsamāhitam | tena dhyānena tuṣṭātmā harirmokṣaṃ dadāti vai || 40 ||
Welche Gestalt Mahāviṣṇus man auch betrachtet, auf eben diese Gestalt soll man mit gesammeltem Geist meditieren. Durch solche Meditation zufrieden, verleiht Hari, dessen Herz erfüllt ist, wahrlich die Befreiung.
Sanatkumara (teaching Narada in the Moksha-oriented discourse)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It teaches that liberation is granted by Hari when a devotee performs steady, focused meditation on Mahāviṣṇu’s chosen form; the key is single-pointed contemplation (samāhita-dhyāna) that pleases the Lord.
Bhakti here is expressed as loving upāsanā through dhyāna: the devotee chooses a form of Viṣṇu and repeatedly contemplates it with inner steadiness, and the Lord responds with grace culminating in mokṣa.
The verse primarily highlights yogic practice (dhyāna and samādhāna of mind) rather than a specific Vedāṅga; the practical takeaway is disciplined mental concentration as a spiritual method.