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Narada Purana — Purva Bhaga, Shloka 106

Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa

यावन्नेन्द्रियवैकल्यं तावदेवाचर्येद्धरिम् । धीमान्नकुर्याद्विश्वासं शरीरेऽस्मिन्विनश्वरे ॥ १०६ ॥

yāvannendriyavaikalyaṃ tāvadevācaryeddharim | dhīmānnakuryādviśvāsaṃ śarīre'sminvinaśvare || 106 ||

Solange die Sinne noch nicht geschwächt sind, übe Bhakti zu Hari. Ein Weiser soll sein Vertrauen nicht in diesen vergänglichen Körper setzen.

यावत्as long as
यावत्:
Kala (काल)
TypeIndeclinable
Rootयावत् (अव्यय/सम्बन्ध-शब्द)
Formअव्यय-प्रयोगः (correlative): ‘as long as’
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
इन्द्रिय-वैकल्यम्impairment of the senses
इन्द्रिय-वैकल्यम्:
Karta (कर्ता)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक) + वैकल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; षष्ठी-तत्पुरुषः (इन्द्रियाणां वैकल्यम्)
तावत्so long
तावत्:
Kala (काल)
TypeIndeclinable
Rootतावत् (अव्यय/सम्बन्ध-शब्द)
Formअव्यय-प्रयोगः (correlative): ‘so long/that long’
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphasis)
आचर्येत्should practice/perform
आचर्येत्:
Kriya (क्रिया)
TypeVerb
Rootआ + चर् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद; विध्यर्थः (should practice)
हरिम्Hari
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
धीमान्a wise man
धीमान्:
Karta (कर्ता)
TypeNoun
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; गुणवाचक-नाम (wise person)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
कुर्यात्should make/do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
विश्वासम्trust/reliance
विश्वासम्:
Karma (कर्म)
TypeNoun
Rootविश्वास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
शरीरेin the body
शरीरे:
Adhikarana (अधिकरण)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; सर्वनाम
विनश्वरेperishable
विनश्वरे:
Visheshana (विशेषण)
TypeAdjective
Rootविनश्वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन; विशेषणम् (शरीरे)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu
H
Hari

FAQs

It teaches urgency (kāla-sādhana): begin Hari-bhakti while the body and senses still support practice, because the body is inherently perishable and unreliable.

Bhakti is presented as a deliberate discipline to be cultivated early—through steady practice of Hari (Vishnu)—rather than postponed until old age or illness reduces one’s capacity for sādhana.

While no specific Vedanga is named, the verse implies practical discipline (ācāra) and time-sensitive sādhana—planning one’s daily conduct and worship before physical decline makes ritual and japa difficult.