Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
नारायणेति कृष्णेति वासुदेवेति यो वदेत् । अहिंसादिपरः शन्तः सोऽपि वन्द्यः सुरोत्तमैः ॥ ५५ ॥
nārāyaṇeti kṛṣṇeti vāsudeveti yo vadet | ahiṃsādiparaḥ śantaḥ so'pi vandyaḥ surottamaiḥ || 55 ||
Wer die Namen „Nārāyaṇa“, „Kṛṣṇa“ und „Vāsudeva“ ausspricht, der der Ahiṃsā und anderen Tugenden zugetan ist und in Ruhe verweilt, ist ebenfalls verehrungswürdig, sogar für die erhabensten Götter.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
The verse elevates sincere nāma-japa of Vishnu’s names—Nārāyaṇa, Kṛṣṇa, Vāsudeva—when supported by ahimsa and tranquility, declaring such a devotee worthy of reverence even among the gods.
It frames Bhakti as both remembrance/utterance of the Lord’s names and ethical refinement: devotion is strengthened by virtues like non-violence and a calm mind, making the practitioner spiritually venerable.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is disciplined speech in nāma-japa and dharmic conduct (ahimsa) as supportive sādhana.