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Narada Purana — Purva Bhaga, Shloka 60

Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala

नमस्यामि सदा तेषां ध्यानिनां योगचजक्षुषाम् । एवं पितॄन्नमस्कृत्य नारायण परायणः ॥ ६० ॥

namasyāmi sadā teṣāṃ dhyānināṃ yogacajakṣuṣām | evaṃ pitṝnnamaskṛtya nārāyaṇa parāyaṇaḥ || 60 ||

Stets verneige ich mich vor jenen Meditierenden, die das yogische Auge besitzen. So, nachdem er den Pitṛs Ehrerbietung erwiesen hat, schreitet der ganz auf Nārāyaṇa Ausgerichtete weiter, mit einspitzigem Zufluchtnehmen in Ihm.

नमस्यामिI bow; I pay homage
नमस्यामि:
Kriya (क्रिया)
TypeVerb
Rootनमस्-य (धातु; नमस् + य)
Formलट् (present), आत्मनेपद, उत्तम-पुरुष, एकवचन
सदाalways
सदा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; सर्वनाम
ध्यानिनाम्of the meditators
ध्यानिनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootध्यानिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; (ध्यानशीलाः)
योगज-चक्षुषाम्of those with vision born of yoga
योगज-चक्षुषाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयोगज-चक्षुस् (प्रातिपदिक; योगज + चक्षुस्)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन; तत्पुरुष-समास (योगजं चक्षुः येषाम्)
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
पितॄन्the ancestors
पितॄन्:
Karma (कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
नमस्कृत्यhaving bowed to
नमस्कृत्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootनमस्-कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive), ‘having saluted’
नारायण-परायणःone devoted to Nārāyaṇa
नारायण-परायणः:
Karta (कर्ता)
TypeAdjective
Rootनारायण-परायण (प्रातिपदिक; नारायण + परायण)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण; तत्पुरुष-समास (नारायणः परायणं यस्य/नारायणे परायणः)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

P
Pitrs
N
Narayana

FAQs

It links three pillars of inner life: reverence to realized meditators, proper honoring of the Pitṛs, and unwavering refuge in Nārāyaṇa—showing that devotion is strengthened by humility and dharmic gratitude.

Bhakti is presented as nārāyaṇa-parāyaṇatā—exclusive orientation to Nārāyaṇa—while still fulfilling dharmic duties like honoring the ancestors, making devotion both single-minded and righteous.

Ritual propriety is implied through Pitṛ-namaskāra (ancestral homage), which aligns with Kalpa (ritual procedure) in the Vedāṅga framework, even though no technical rule is explicitly stated.