Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
यः स्वधर्मं परित्यज्य परधर्मं समाचरेत् । पाषंडः स हि विज्ञेयः सर्वधर्मबहिष्कृतः ॥ २ ॥
yaḥ svadharmaṃ parityajya paradharmaṃ samācaret | pāṣaṃḍaḥ sa hi vijñeyaḥ sarvadharmabahiṣkṛtaḥ || 2 ||
Wer seine eigene Svadharma aufgibt und die Paradharma eines anderen ausübt, ist wahrlich als Pāṣaṇḍa (Irrgläubiger) zu erkennen; er ist von allem Dharma ausgeschlossen.
Narada (teaching in the Narada Purana dialogue tradition, commonly framed with the Sanatkumara lineage)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: shanta
It establishes svadharma as the stable foundation of spiritual life: progress toward purification and moksha is supported when conduct aligns with one’s rightful station, duties, and scriptural rule rather than imitation or opportunism.
It implies that authentic bhakti is not a rejection of righteous duty; devotion to Vishnu is to be practiced without discarding one’s legitimate responsibilities, so that bhakti remains grounded in dharma rather than becoming performative or disruptive.
The verse points to the need for dharma-niścaya (proper determination of duty) based on śāstra—supported by Vedanga disciplines like Kalpa (ritual and conduct manuals) and Vyākaraṇa (precise understanding of injunctions) to avoid misapplying rules meant for others.