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Narada Purana — Purva Bhaga, Shloka 17

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

अष्टोत्तरशतं हुत्वा वन्हौ घृततिलाहुतीः । रात्रौ जागरणं कुर्याच्छालग्रामसमीपतः ॥ १७ ॥

aṣṭottaraśataṃ hutvā vanhau ghṛtatilāhutīḥ | rātrau jāgaraṇaṃ kuryācchālagrāmasamīpataḥ || 17 ||

Nachdem man im heiligen Feuer hundertacht (108) Gaben aus Ghee und Sesam dargebracht hat, soll man die Nacht hindurch in der Nähe des Śālagrāma wachen.

अष्टोत्तर-शतम्one hundred and eight
अष्टोत्तर-शतम्:
Karma (कर्म)
TypeNoun
Rootअष्ट (संख्या-प्रातिपदिक) + उत्तर (प्रातिपदिक) + शत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/2nd), एकवचन; समासः—अष्टोत्तरशत = अष्टेन उत्तरं शतम् (108)
हुत्वाhaving offered
हुत्वा:
Kriya (क्रिया-अनुक्रम/पूर्वक्रिया)
TypeVerb
Rootहु (धातु)
Formक्त्वा-प्रत्यय (absolutive/gerund), ‘having offered (into fire)’
वन्हौin the fire
वन्हौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवन्हि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण/7th), एकवचन; ‘in the fire’
घृत-तिल-आहुतीःoblations of ghee and sesame
घृत-तिल-आहुतीः:
Karma (कर्म)
TypeNoun
Rootघृत (प्रातिपदिक) + तिल (प्रातिपदिक) + आहुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म/2nd), बहुवचन; समासः—घृततिलाहुति = घृतेन तिलैश्च आहुतिः/घृततिलयुक्ता आहुतिः (determinative tatpurusha)
रात्रौat night
रात्रौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (अधिकरण/7th), एकवचन
जागरणम्keeping vigil
जागरणम्:
Karma (कर्म)
TypeNoun
Rootजागरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/2nd), एकवचन
कुर्यात्should do/perform
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
शालग्राम-समीपतःnear the Śālagrāma
शालग्राम-समीपतः:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootशालग्राम (प्रातिपदिक) + समीप (प्रातिपदिक) + तस् (अव्यय-प्रत्यय)
Formअव्ययीभाव-समास/तसिल्-अव्यय; ‘from/at near the Śālagrāma (stone)’ used adverbially (nearby)

Narada

Vrata: none (part of a Vishnu/Śālagrāma-centered observance)

Primary Rasa: bhakti

Secondary Rasa: vira

S
Shalagrama
A
Agni
V
Vishnu

FAQs

It prescribes a devotional discipline combining homa (108 oblations) with jāgaraṇa (night-long vigil) near Śālagrāma, emphasizing sustained, concentrated Viṣṇu-bhakti supported by Vedic ritual purity.

Bhakti is expressed not only through inner remembrance but also through embodied acts—offering āhutis and keeping vigil near Śālagrāma—creating continuous attention to Viṣṇu across the night.

It highlights ritual procedure (kalpa-prayoga in practice): counting 108 āhutis, selecting standard offerings (ghṛta and tila), and maintaining prescribed observance (jāgaraṇa) as part of vrata discipline.