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Narada Purana — Purva Bhaga, Shloka 46

Bhāgīratha’s Bringing of the Gaṅgā

हिमवद्गिरिमासाद्य पुण्यदेशे मनोहरे । नादेश्वरे महाक्षेत्रे तपस्तेपेऽतिदुश्चरम् ॥ ४६ ॥

himavadgirimāsādya puṇyadeśe manohare | nādeśvare mahākṣetre tapastepe'tiduścaram || 46 ||

Als er den Himavat-Berg erreichte, in einer schönen und heiligen Gegend—im großen heiligen Kṣetra von Nādeśvara—vollzog er eine Askese, die überaus schwer zu bestehen war.

हिमवत्-गिरिम्the Himavat mountain
हिमवत्-गिरिम्:
Karma (कर्म)
TypeNoun
Rootहिमवत् + गिरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; कर्मधारय (हिमवान् गिरिः)
आसाद्यhaving reached
आसाद्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootआ-√सद् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यबन्त अव्ययकृदन्त (gerund, ल्यप्); ‘having reached’
पुण्य-देशेin a holy place
पुण्य-देशे:
Adhikarana (अधिकरण)
TypeNoun
Rootपुण्य + देश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case, locative), एकवचन; कर्मधारय (पुण्यः देशः)
मनः-हरेdelightful; mind-stealing
मनः-हरे:
Adhikarana (अधिकरण)
TypeAdjective
Rootमनस् + हर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (मनः हरति इति) विशेषण
नाद-ईश्वरेat Nādeśvara
नाद-ईश्वरे:
Adhikarana (अधिकरण)
TypeNoun
Rootनाद + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (नादस्य ईश्वरः) स्थाननाम
महा-क्षेत्रेin the great sacred field
महा-क्षेत्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootमहा + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; कर्मधारय (महৎ क्षेत्रम्)
तपःausterity
तपः:
Karma (कर्म)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
तेपेperformed (austerities)
तेपे:
Kriya (क्रिया)
TypeVerb
Rootतप् (धातु)
Formलिट् (perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अति-दुश्चरम्very difficult (to perform)
अति-दुश्चरम्:
Karma (कर्म)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + दुश्चर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारय/उपपद-समासभाव (अत्यन्तं दुश्चरम्) विशेषण

Narada

Vrata: none

Primary Rasa: vira

Secondary Rasa: adbhuta

H
Himavat (Himalaya)
N
Nādeśvara

FAQs

It highlights that intense tapas, when undertaken with resolve in a sanctified kṣetra, becomes a powerful means of inner purification and attainment, emphasizing place (kṣetra) and practice (tapas) together.

Though the verse focuses on austerity, it supports Bhakti by showing the disciplined, self-controlled life that steadies the mind—making sustained remembrance and worship possible in a holy setting.

The verse implicitly reflects Kalpa/ritual discipline and Dharmaśāstra-style sādhanā: choosing an authorized sacred kṣetra and undertaking regulated tapas as a structured spiritual practice.