Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
कर्मणा तत्र पच्यन्ते नरकान्गिषु सन्ततम् ॥ ६७ ॥
karmaṇā tatra pacyante narakāngiṣu santatam || 67 ||
Dort werden sie aufgrund ihrer eigenen Taten unablässig in den Feuern der Höllenreiche versengt.
Sanatkumara
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It stresses karma-phala: suffering in naraka is not arbitrary but the direct maturation of one’s own actions, urging moral restraint and dharmic living.
By highlighting the danger of karmic bondage and painful consequences, it indirectly motivates turning toward Vishnu-bhakti and righteous conduct as safeguards that purify karma and reorient life toward liberation.
The practical takeaway is dharma-nīti (ethical discipline) grounded in karma theory; while no specific Vedanga is named, the verse supports smārta conduct and ritual-moral accountability central to śāstra-based life.