Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
पर्णरसापहरणं स्वर्णस्तेयसमं स्मृतम् । पितृयज्ञपरित्यागो धर्मकार्यविलोपनम् ॥ ३८ ॥
parṇarasāpaharaṇaṃ svarṇasteyasamaṃ smṛtam | pitṛyajñaparityāgo dharmakāryavilopanam || 38 ||
Der Diebstahl von Blattsaft gilt als gleichbedeutend mit dem Diebstahl von Gold. Ebenso kommt das Aufgeben des Ahnenopfers (Pitr-yajna) der Zerstörung der religiösen Pflicht gleich.
Sanatkumara (teaching Narada in the dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It teaches that dharma is measured not only by grand acts but also by integrity in small matters and steadfastness in obligatory rites; even seemingly minor theft and the neglect of pitṛ-yajña are treated as spiritually weighty, producing serious karmic fault.
Bhakti is not separated from righteousness: devotion to the Lord is supported by honest conduct and the faithful performance of duties like pitṛ-yajña, which cultivate gratitude, humility, and purity—qualities that stabilize devotional life.
Ritual discipline (kalpa—proper performance of prescribed rites) is implied: pitṛ-yajña is an obligatory karmakāṇḍa duty, and abandoning it is described as a direct lapse in dharma-kārya (required religious acts).