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Narada Purana — Purva Bhaga, Shloka 114

Dharmānukathana

Narration of Dharma

अदाम्भिका गतासूयाः प्रयान्ति ब्रह्मणः पदम् । परोपदेशनिरता वीतरागा विमत्सरा ॥ ११४ ॥

adāmbhikā gatāsūyāḥ prayānti brahmaṇaḥ padam | paropadeśaniratā vītarāgā vimatsarā || 114 ||

Wer ohne Heuchelei ist, frei von Neid, eifrig im Unterweisen anderer, leidenschaftslos und ohne Missgunst—solche Menschen gelangen zum höchsten Zustand des Brahman.

अदाम्भिकाःnon-pretentious, not hypocritical
अदाम्भिकाः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootअ-दाम्भिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; नञ्-समास/नकारार्थ (a- = not)
गतासूयाःfree from envy (whose envy has gone)
गतासूयाः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootगत-असूय (प्रातिपदिक; गत + असूया)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘गत’ = क्त-प्रत्ययान्त (gone); कर्मधारयः (गता असूया येषाम्/येषु)
प्रयान्तिgo, attain
प्रयान्ति:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र-या (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन; उपसर्गः ‘प्र’
ब्रह्मणःof Brahmā
ब्रह्मणः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
पदम्state, abode
पदम्:
Karma (कर्म/Object)
TypeNoun
Rootपद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पर-उपदेश-निरताःengaged in teaching others
पर-उपदेश-निरताः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootपर-उपदेश-निरत (प्रातिपदिक; पर + उपदेश + निरत)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘निरत’ क्त-प्रत्ययान्त; तत्पुरुषः (परेषां उपदेशे निरताः = engaged in instructing others)
वीतरागाःfree from attachment
वीतरागाः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootवीत-राग (प्रातिपदिक; वीत + राग)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘वीत’ क्त-प्रत्ययान्त (departed); कर्मधारयः
विमत्सराःwithout jealousy
विमत्सराः:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootवि-मात्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; उपसर्ग/नञर्थ ‘वि’ here in sense ‘without’ (non-envious)

Narada

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

B
Brahman

FAQs

It defines the inner qualifications for liberation—humility, absence of envy and jealousy, and detachment—stating that such purified character leads to attainment of Brahman’s supreme state.

By emphasizing vimatsaratā (non-jealousness) and selfless concern for others, it points to the devotional temperament where one serves and uplifts others without ego—qualities that mature bhakti and make the mind fit for the highest goal.

No specific Vedanga (like Vyakarana, Shiksha, or Jyotisha) is taught directly; the practical takeaway is ethical discipline (sadachara)—removing envy and hypocrisy as a daily sadhana supporting study, mantra, and worship.