Previous Verse

Narada Purana — Purva Bhaga, Shloka 97

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

इति श्रीबृहन्नारदीयपुराणे पूर्वभागे प्रथमपादे धर्माख्याने द्वादशोऽध्यायः ॥ १२ ॥

iti śrībṛhannāradīyapurāṇe pūrvabhāge prathamapāde dharmākhyāne dvādaśo'dhyāyaḥ || 12 ||

So endet das zwölfte Kapitel, betitelt „Dharma-ākhyāna“, im ersten Pāda des Pūrva-bhāga des Śrī Bṛhannāradīya Purāṇa.

itithus
iti:
Sambandha (सम्बन्ध/colophon)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya; colophon marker
śrī-bṛhat-nāradīya-purāṇein the Śrī Bṛhan-Nāradīya Purāṇa
śrī-bṛhat-nāradīya-purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśrī + bṛhat + nāradīya + purāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; title compound: śrī (honorific) + bṛhat (great) + nāradīya (of Nārada) qualifying purāṇa
pūrva-bhāgein the former part
pūrva-bhāge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpūrva + bhāga (प्रातिपदिक)
FormMasculine, Locative, Singular; Tatpuruṣa (कर्मधारय/विशेषणपूर्वपद) ‘pūrvaḥ bhāgaḥ’
prathama-pādein the first section (pāda)
prathama-pāde:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootprathama + pāda (प्रातिपदिक)
FormMasculine, Locative, Singular; Tatpuruṣa ‘prathamaḥ pādaḥ’
dharma-ākhyānein the narration on dharma
dharma-ākhyāne:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdharma + ākhyāna (प्रातिपदिक)
FormNeuter, Locative, Singular; Tatpuruṣa ‘dharma-viṣayakam ākhyānam’
dvādaśaḥtwelfth
dvādaśaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvādaśa (प्रातिपदिक)
FormMasculine, Nominative, Singular; ordinal adjective qualifying ‘adhyāyaḥ’
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative, Singular

Narrator/Redactor (colophon line; not part of dialogue speech)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

B
Bṛhannāradīya Purāṇa
D
Dharma-ākhyāna

FAQs

This is a colophon marking the completion of Adhyāya 12; its significance is textual—confirming the section (Pūrva-bhāga, Prathama-pāda) and the theme-title “Dharma-ākhyāna,” helping preserve the integrity of the dharma teaching sequence.

It does not directly teach bhakti; it functions as an editorial closing line. Indirectly, it frames the preceding dharma discourse as a complete unit within the Narada Purana’s broader teachings that often culminate in devotion to Viṣṇu.

No Vedāṅga topic is taught in this line; it is a structural colophon used for chapter identification and accurate citation in recitation, manuscript transmission, and digital archiving.