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Narada Purana — Purva Bhaga, Shloka 149

Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna

गुणहीनोऽपि गुणवान्मूर्खो वाप्यथ पण्डितः । ऐश्वर्यगुणयुक्तश्चेत्पूज्य एव न संशयः ॥ ४९ ॥

guṇahīno'pi guṇavānmūrkho vāpyatha paṇḍitaḥ | aiśvaryaguṇayuktaścetpūjya eva na saṃśayaḥ || 49 ||

Ob einer ohne Tugenden ist oder tugendhaft, ob töricht oder gelehrt: Wenn er Wohlstand und anerkannte Eigenschaften besitzt, wird er gewiss geehrt—daran besteht kein Zweifel.

गुण-हीनःdevoid of virtues
गुण-हीनः:
विशेषण (qualifier of implied person)
TypeAdjective
Rootगुण (प्रातिपदिक) + हीन (प्रातिपदिक/कृदन्त-भाव)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); समासः: गुणैः हीनः (instrumental-tatpurusha sense)
अपिeven though
अपि:
सम्बन्ध (concessive)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावना/समुच्चय-अव्यय (even/though)
गुणवान्virtuous
गुणवान्:
विशेषण
TypeAdjective
Rootगुणवत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
मूर्खःa fool
मूर्खः:
Karta (कर्ता/Subject)
TypeNoun
Rootमूर्ख (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
वाor
वा:
विकल्प (alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (or)
अपिalso/even
अपि:
सम्बन्ध (emphasis)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/सम्भावना-अव्यय (also/even)
अथor else/and then
अथ:
सम्बन्ध (discourse particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तर/विकल्प-अव्यय (then/and also)
पण्डितःa learned man
पण्डितः:
Karta (कर्ता/Subject)
TypeNoun
Rootपण्डित (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
ऐश्वर्य-गुण-युक्तःendowed with wealth and virtues
ऐश्वर्य-गुण-युक्तः:
विशेषण (qualifier of subject)
TypeAdjective
Rootऐश्वर्य (प्रातिपदिक) + गुण (प्रातिपदिक) + युक्त (कृदन्त, √युज् धातु)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular); समासः: ऐश्वर्येण गुणैश्च युक्तः (instrumental-tatpurusha sense; coordination implied)
चेत्if
चेत्:
हेतु/शर्त (condition)
TypeIndeclinable
Rootचेत् (अव्यय)
Formशर्त-अव्यय (conditional particle ‘if’)
पूज्यःworthy of honor
पूज्यः:
प्रेडिकेट-विशेषण (predicate adjective)
TypeAdjective
Rootपूज्य (कृदन्त, √पूज् धातु; यत्-प्रत्यय)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
एवindeed
एव:
अवधारण (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (indeed)
no/not
:
क्रिया-निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (not)
संशयःdoubt
संशयः:
Karta (कर्ता/Subject) (in ‘na saṃśayaḥ’ = ‘there is no doubt’)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)

Sanatkumara (teaching Narada in a didactic context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It highlights a realism of worldly life: society often honors visible prosperity and status, urging the seeker to discern true virtue beyond external aiśvarya and to cultivate inner guṇas for lasting dharma.

By implying that external honor can be driven by wealth, it indirectly points bhakti toward inner sincerity—devotion to Bhagavan is not dependent on social praise but on genuine qualities like humility, faith, and steadiness.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the takeaway is niti-based discernment—distinguishing social convention from dharmic evaluation of character.