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Narada Purana — Purva Bhaga, Shloka 76

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

तत एकमना भूत्वा पिबेद्धरिकथामृतम् । कथं संभ्रान्तचित्तस्य कथास्वादः प्रजायते ॥ ७५ ॥

tata ekamanā bhūtvā pibeddharikathāmṛtam | kathaṃ saṃbhrāntacittasya kathāsvādaḥ prajāyate || 75 ||

Darum werde der Geist einspitzig und trinke den Nektar der heiligen Erzählungen von Hari. Denn wie sollte der Geschmack an solcher Rede in einem entstehen, dessen Sinn aufgewühlt und zerstreut ist?

tatasThen / Therefore
tatas:
Adverb
TypeIndeclinable
Roottad (तद्)
FormAdverbial suffix (tasil)
ekamanāḥSingle-minded / Concentrated
ekamanāḥ:
Visheshana (Qualifier)
TypeAdjective
Rootekamanas (एकमनस्)
FormMasculine, Nominative (1st/प्रथमा), Singular
bhūtvāHaving become
bhūtvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootbhū (भू)
FormKtva Pratyaya (Gerund/Absolutive)
pibetShould drink
pibet:
Kriya (Action)
TypeVerb
Rootpā (पा)
FormVidhilin Lakara (Potential Mood), Prathama Purusha (3rd), Singular
harikathāmṛtamThe nectar of Hari's stories
harikathāmṛtam:
Karma (Object)
TypeNoun
Rootharikathāmṛta (हरिकथामृत)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kathamHow
katham:
Adverb
TypeIndeclinable
Rootkatham (कथम्)
FormInterrogative Adverb
saṃbhrāntacittasyaOf one with a confused/deluded mind
saṃbhrāntacittasya:
Sambandha (Relation)
TypeAdjective
Rootsaṃbhrāntacitta (संभ्रान्तचित्त)
FormMasculine, Genitive (6th/षष्ठी), Singular
kathāsvādaḥTaste/Relish of the story
kathāsvādaḥ:
Karta (Subject)
TypeNoun
Rootkathāsvāda (कथास्वाद)
FormMasculine, Nominative (1st/प्रथमा), Singular
prajāyateArises / Is born
prajāyate:
Kriya (Action)
TypeVerb
Rootjan (जन्) + pra (प्र)
FormLat Lakara (Present), Prathama Purusha (3rd), Singular, Atmanepada

Sanatkumāra (in instruction to Nārada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that Hari-kathā becomes spiritually transformative only when approached with ekāgratā (one-pointed attention); a restless mind cannot truly receive or relish the nectar of devotion.

Bhakti begins with śravaṇa—hearing about Hari—but the verse stresses the prerequisite of inner steadiness; when the mind is not scattered, the “taste” (rasa) for Hari-kathā naturally arises and deepens devotion.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana-based—cultivating mental focus (ekāgratā) as a discipline that supports śravaṇa and dharma-practice.