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Narada Purana — Purva Bhaga, Shloka 38

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

दुःस्वप्ननाशनं धर्म्यं भुक्तिमुक्तिफलप्रदम् । नारायणकथोपेतं सर्वकल्याणकारणम् ॥ ३७ ॥

duḥsvapnanāśanaṃ dharmyaṃ bhuktimuktiphalapradam | nārāyaṇakathopetaṃ sarvakalyāṇakāraṇam || 37 ||

Sie vernichtet böse Träume, ist von dharmischer Natur und verleiht die Früchte sowohl weltlichen Genusses als auch der Befreiung. Durchdrungen von der heiligen Erzählung Nārāyaṇas wird sie zur Ursache allen Heils und Segens.

दुः-स्वप्न-नाशनम्destroyer of bad dreams
दुः-स्वप्न-नाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootदुः (अव्यय/उपसर्गवत्) + स्वप्न (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; 'दुःस्वप्नस्य नाशनम्'
धर्म्यम्righteous / conducive to dharma
धर्म्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootधर्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
भुक्ति-मुक्ति-फल-प्रदम्giver of the fruits of enjoyment and liberation
भुक्ति-मुक्ति-फल-प्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootभुक्ति (प्रातिपदिक) + मुक्ति (प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; 'भुक्तेः मुक्तेः च फलप्रदम्' (giver of fruits of enjoyment and liberation)
नारायण-कथा-उपेतम्accompanied by narratives of Nārāyaṇa
नारायण-कथा-उपेतम्:
Visheshana (विशेषण)
TypeAdjective
Rootनारायण (प्रातिपदिक) + कथा (प्रातिपदिक) + उपेत (कृदन्त; उप+इ धातोः क्त)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; क्त-प्रत्ययान्त; 'नारायणकथया उपेतम्' (endowed with Nārāyaṇa’s stories)
सर्व-कल्याण-कारणम्cause of all auspiciousness
सर्व-कल्याण-कारणम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + कल्याण (प्रातिपदिक) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; 'सर्वस्य कल्याणस्य कारणम्'

Suta (narrating the teaching in the Narada Purana’s opening dialogue tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
V
Vishnu

FAQs

The verse functions as a phala-śruti: it declares that Nārāyaṇa-kathā is intrinsically dharmic and produces both immediate auspiciousness (including removal of troubling dreams) and the highest end—mokṣa.

It presents devotion through śravaṇa (hearing sacred narrations) as a complete means: when one is connected to Nārāyaṇa-kathā, it becomes the root-cause of all well-being, culminating in liberation.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is ritual-practice oriented—regular śravaṇa/paṭhana of Nārāyaṇa-kathā as a dharmic discipline with stated results.