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Narada Purana — Purva Bhaga, Shloka 20

Śuka’s Origin, Mastery of Śāstra, and Testing at Janaka’s Court

स तामप्सरसं दृष्ट्वा सहसा काममोहितः । अभवद्भगवान्व्यासो वने तस्मिन्मुनीश्वर ॥ २० ॥

sa tāmapsarasaṃ dṛṣṭvā sahasā kāmamohitaḥ | abhavadbhagavānvyāso vane tasminmunīśvara || 20 ||

Als er jene Apsaras erblickte, wurde der ehrwürdige Vyāsa in jenem Wald plötzlich von Begierde überwältigt und verwirrt, o Herr unter den Weisen.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; सर्वनाम
apsarasamthe apsaras
apsarasam:
Karma (कर्म)
TypeNoun
Rootapsaras (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वान्त (absolutive), पूर्वकाल (having seen)
sahasāsuddenly
sahasā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsahasā (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb: suddenly/at once)
kāma-mohitaḥdeluded by desire
kāma-mohitaḥ:
Karta (कर्ता)
TypeAdjective
Rootkāma (प्रातिपदिक) + mohita (प्रातिपदिक; क्त-प्रत्यय from √muh)
Formपुंलिङ्ग, प्रथमा, एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थे प्रयोग: 'कामेन मोहितः' (deluded by desire)
abhavatbecame
abhavat:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष, एकवचन
bhagavānthe venerable one
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
vyāsaḥVyāsa
vyāsaḥ:
Karta (कर्ता)
TypeNoun
Rootvyāsa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
vanein the forest
vane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvana (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
tasminin that
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी, एकवचन; सर्वनाम
munīśvaraO lord of sages
munīśvara:
Sambodhana (सम्बोधन)
TypeNoun
Rootmunīśvara (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारय/तत्पुरुष-प्राय: 'मुनिः ईश्वरः' (lord among sages)

Narada (narrating to the Sanatkumara brothers)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: shringara

V
Vyasa
A
Apsaras

FAQs

It highlights that even a revered sage can be momentarily shaken by kāma, underscoring the Purāṇic emphasis on vigilance, self-mastery, and vairāgya as essential supports for mokṣa.

By showing the destabilizing power of desire, it indirectly points to bhakti as a stabilizing refuge—keeping the mind anchored in the Lord when sensory fascination arises.

No specific Vedāṅga technique is taught in this line; the practical takeaway is ethical-psychological discipline (dama/indriya-nigraha) that supports all śāstric practice and sādhana.