Narada Purana — Purva Bhaga, Shloka 46
Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
गतिस्तीक्ष्णाजचरणाहिर्बुघ्न्यभाश्रिभेषुया । योमातिकातिविश्वांबुमूलमत्स्यैन्यजस्य च ॥ ४६ ॥
gatistīkṣṇājacaraṇāhirbughnyabhāśribheṣuyā | yomātikātiviśvāṃbumūlamatsyainyajasya ca || 46 ||
„Gati“, „Tīkṣṇā“, „Aja“, „Caraṇa“, „Ahir“, „Bughnyā“, „Bhā“, „Śrī“ und „Bheṣuyā“; ebenso „Yo“, „Mātikā“, „Ati“, „Viśvāmbu“, „Mūla“, „Matsya“ und „Enyaja“ — dies sind mystische Benennungen, die als heilige Bezeichnungen des höchsten Herrn zu betrachten sind.
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse functions as a list of sacred epithets—symbolic ‘names’—meant for contemplative remembrance, aligning the mind with the Supreme (commonly understood as Vishnu) through nāma-based upāsanā.
By presenting multiple divine designations (radiance, auspiciousness, origin, transcendence, healing power, etc.), the verse supports bhakti as constant recollection: devotion deepens when the devotee meditates on the Lord through meaningful names and attributes.
Vyākaraṇa and Nirukta-style practice is implied: these compact Vedic epithets invite careful parsing of words and meanings, a traditional method used to support mantra-recitation, correct understanding, and meditative application.