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Narada Purana — Purva Bhaga, Shloka 44

Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning

भुजकोटिकृतियोगमूलं कर्णश्च दोर्भवेत् । श्रुतिकृत्यंतरपद कोटिर्दोः कर्णवर्गयोः ॥ ४४ ॥

bhujakoṭikṛtiyogamūlaṃ karṇaśca dorbhavet | śrutikṛtyaṃtarapada koṭirdoḥ karṇavargayoḥ || 44 ||

Die Wurzel des „Yoga“, der durch die Verbindung an der Spitze des Arms entsteht, heißt das „Ohr“, und auch der Arm selbst entspricht ihm. Zwischen Ohr und Arm liegt die Zwischenstufe „koṭi“ (Gelenk/Winkel), zu den Gruppierungen von Arm und Ohr gehörig.

भुज-कोटि-कृति-योग-मूलम्the square-root of the sum of the squares of the arm and the base
भुज-कोटि-कृति-योग-मूलम्:
Karma (कर्म)
TypeNoun
Rootभुज (प्रातिपदिक) + कोटि (प्रातिपदिक) + कृति (प्रातिपदिक) + योग (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; समासः—षष्ठी/तत्पुरुषार्थः (determinative)
कर्णःthe hypotenuse/diagonal
कर्णः:
Karta (कर्ता)
TypeNoun
Rootकर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
दोःthe arm/side
दोः:
Karta (कर्ता)
TypeNoun
Rootदोः/दोर् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; वैदिक/छन्दसि रूप (irregular nominative)
भवेत्should be/becomes
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
श्रुति-कृति-अन्तर-पदम्the intermediate term between the square and the hypotenuse (i.e., the other side)
श्रुति-कृति-अन्तर-पदम्:
Karma (कर्म)
TypeNoun
Rootश्रुति (प्रातिपदिक) + कृति (प्रातिपदिक) + अन्तर (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; समासः—तत्पुरुष (determinative)
कोटिःthe base/perpendicular side
कोटिः:
Karta (कर्ता)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
दोःof the arm
दोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदोः/दोर् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन
कर्ण-वर्गयोःof the squares of the hypotenuse
कर्ण-वर्गयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootकर्ण (प्रातिपदिक) + वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), द्विवचन; समासः—तत्पुरुष (determinative)

Sanatkumara (teaching Narada in a technical/disciplinary register)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It frames the body as a disciplined field of practice, where precise ‘junctions’ and ‘positions’ (yoga, pada, koṭi) are mapped and contemplated to support ordered sadhana within moksha-dharma.

Indirectly: by emphasizing precision and inner order, it supports the devotee’s steadiness (niyama) so that devotional practices—japa, remembrance, and worship—are performed with focused attention rather than distraction.

A Shiksha/Vedanga-like technical method: identifying bodily ‘points’ and intermediate ‘steps’ (pada) used for structured recitation, ritual placement, or contemplative alignment in practice.