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Narada Purana — Purva Bhaga, Shloka 51

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

जन्यादयः पंचदश आत्मनेपदिनो मुने । मृषाद्याः स्वरितेतस्तु धातवः पंच कीर्तिताः ॥ ५१ ॥

janyādayaḥ paṃcadaśa ātmanepadino mune | mṛṣādyāḥ svaritetastu dhātavaḥ paṃca kīrtitāḥ || 51 ||

O Weiser, die mit jani beginnenden Wurzeln sind fünfzehn und nehmen ātmanepada-Endungen. Und die fünf mit mṛṣ beginnenden Wurzeln werden als svarita-ita bezeichnet, mit dem hinweisenden svarita-Akzent markiert.

जन्य-आदयःthose beginning with ‘janya’
जन्य-आदयः:
Karta (कर्ता/Subject)
TypeNoun
Rootजन्य (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; आदि-तत्पुरुष (‘beginning with janya’)
पञ्चदशfifteen
पञ्चदश:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चदश (संख्याशब्द/प्रातिपदिक)
Formसंख्यावाचक (fifteen), अव्ययवत् प्रयोगः
आत्मनेपदिनःātmanepada (verbs)
आत्मनेपदिनः:
Karta (कर्ता/Subject)
TypeNoun
Rootआत्मनेपदिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
मृषा-आद्याःthose beginning with ‘mṛṣā’
मृषा-आद्याः:
Karta (कर्ता/Subject)
TypeNoun
Rootमृषा (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; आदि-तत्पुरुष (‘beginning with mṛṣā’)
स्वरितेतःof ‘svariteta’
स्वरितेतः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootस्वरितेत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘of svariteta’
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle: ‘but/indeed’)
धातवःroots
धातवः:
Karta (कर्ता/Subject)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्च (संख्याशब्द/प्रातिपदिक)
Formसंख्यावाचक (five), अव्ययवत् प्रयोगः
कीर्तिताःare mentioned
कीर्तिताः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootकीर्त् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, प्रथमा, बहुवचन

Sanatkumara (teaching Narada in a technical/śāstra mode)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It shows that the Narada Purana includes Vedāṅga-level precision: disciplined knowledge (like Vyākaraṇa and Śikṣā) is treated as a supportive limb for clear understanding of śāstra, which ultimately serves dharma and mokṣa.

Indirectly: correct grammatical and phonetic understanding protects the meaning of mantras and scriptural statements used in Vishnu-bhakti and ritual recitation, ensuring devotion is aligned with accurate śāstric comprehension.

Vyākaraṇa and Śikṣā: it classifies dhātus by pada (Ātmanepada usage) and by phonetic/indicatory markers (svarita-it), which are practical tools for correct conjugation and recitation-aware analysis.