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Narada Purana — Purva Bhaga, Shloka 16

Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga

शुद्धे महाविभूत्याख्ये परे ब्रह्मणि वर्त्तते । भगवन्भगवच्छब्दः सर्वकारणकारणे ॥ १६ ॥

śuddhe mahāvibhūtyākhye pare brahmaṇi varttate | bhagavanbhagavacchabdaḥ sarvakāraṇakāraṇe || 16 ||

Das Wort „Bhagavān“ wird in Bezug auf das höchste Brahman gebraucht—rein, als Träger großer göttlicher Herrlichkeit bekannt—das als Ursache aller Ursachen waltet.

śuddhein the pure (state)
śuddhe:
Adhikarana (अधिकरण)
TypeAdjective
Rootśuddha (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
mahā-vibhūti-ākhyecalled ‘great glory’
mahā-vibhūti-ākhye:
Visheshana (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + vibhūti (प्रातिपदिक) + ākhya (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन); ākhya = “named/called”
parein the supreme
pare:
Adhikarana (अधिकरण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
brahmaṇiin Brahman
brahmaṇi:
Adhikarana (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
varttateexists/prevails
varttate:
Kriya (क्रिया)
TypeVerb
Root√vṛt (वृत्)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
bhagavanO Bhagavan
bhagavan:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
bhagavat-śabdaḥthe word ‘bhagavat’
bhagavat-śabdaḥ:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक) + śabda (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
sarva-kāraṇa-kāraṇein the cause of all causes
sarva-kāraṇa-kāraṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + kāraṇa (प्रातिपदिक) + kāraṇa (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)

Sanatkumara (teaching Narada in the Moksha-dharma discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahman
B
Bhagavan

FAQs

It defines ‘Bhagavān’ as a name that properly belongs to the Supreme, perfectly pure Brahman—understood as the ultimate source behind every other cause—thereby grounding devotion and liberation in the highest metaphysical reality.

By identifying Bhagavān with Para Brahman, it teaches that devotion is not aimed at a limited deity but at the supreme ‘cause of all causes’; bhakti becomes a direct means of aligning the mind with the highest truth.

The verse primarily reflects Nirukta/Vyākaraṇa-style precision in defining a theological term (‘Bhagavān/ Bhagavat-śabdaḥ’) by its proper referent—Para Brahman—rather than prescribing a specific ritual or astrological rule.