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Narada Purana — Purva Bhaga, Shloka 77

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

अविवेकस्तथा मोहः प्रमादः स्वप्नतंद्रिता । कथंचिदपि वर्तंते विविधास्तामसा गुणाः ॥ ७७ ॥

avivekastathā mohaḥ pramādaḥ svapnataṃdritā | kathaṃcidapi vartaṃte vividhāstāmasā guṇāḥ || 77 ||

Mangel an Unterscheidungskraft, Verblendung, Nachlässigkeit und Schläfrigkeit, die in Schlaf hinübergleitet—diese und andere vielfältige tamasische Neigungen bestehen irgendwie im Geist fort.

अविवेकःlack of discernment
अविवेकः:
Karta (कर्ता/Subject)
TypeNoun
Rootअविवेक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; अव्यय-क्रियाविशेषण
मोहःdelusion
मोहः:
Karta (कर्ता/Subject)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रमादःheedlessness
प्रमादः:
Karta (कर्ता/Subject)
TypeNoun
Rootप्रमाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वप्नतन्द्रिताsleep and drowsiness
स्वप्नतन्द्रिता:
Karta (कर्ता/Subject)
TypeNoun
Rootस्वप्न-तन्द्रिता (प्रातिपदिक); स्वप्न (प्रातिपदिक) + तन्द्रिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्वन्द्व-समास (copulative)
कथंचित्somehow
कथंचित्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootकथंचित् (अव्यय)
Formअव्यय; अनिश्चितार्थक (indefinite adverb)
अपिalso, even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चय/अप्यर्थ (particle: also/even)
वर्तन्तेoccur, exist
वर्तन्ते:
Kriya (क्रिया/Verb)
TypeVerb
Root√वृत् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद
विविधाःvarious
विविधाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
तामसाःtamasic
तामसाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootतामस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
गुणाःqualities
गुणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It identifies core tamasic obstacles—non-discrimination, delusion, negligence, and lethargy—that keep the mind unfit for jñāna and mokṣa, emphasizing the need to purify consciousness.

Bhakti requires attentiveness and clarity; the verse warns that pramāda and tamasic sleepiness weaken remembrance and steadiness, so devotion must be supported by vigilance and inner wakefulness.

No specific Vedāṅga is taught directly; the practical takeaway is sādhana-discipline—reducing tamas through regulated conduct (niyama), alertness, and sustained study/recitation to counter mental dullness.