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Narada Purana — Purva Bhaga, Shloka 76

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

अशोकस्थानमाति वेदिह चामुत्र चाभयम् । तपोनित्येन दांतेन मुनिना संयतात्ममना ॥ ७६ ॥

aśokasthānamāti vediha cāmutra cābhayam | taponityena dāṃtena muninā saṃyatātmamanā || 76 ||

Der selbstbeherrschte Weise—stets der Askese ergeben und in Zügelung vollendet—erlangt den kummerlosen Zustand und erkennt Furchtlosigkeit, hier wie auch jenseits.

अशोकस्थानम्a sorrowless state/place
अशोकस्थानम्:
Karma (कर्म)
TypeNoun
Rootअशोक-स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; समासः तत्पुरुषः (अशोकस्य स्थानम् / अशोकं स्थानम्)
आतिattains
आति:
Kriya (क्रिया)
TypeVerb
Rootअत्/अति (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन; (पाठभेदसम्भवः: ‘आप्नोति/अति’ अर्थे ‘attains’)
वेदिknow (you should know)
वेदि:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलोट्/विधिलिङ्-सम्भाव्य; परस्मैपद, मध्यमपुरुष, एकवचन (आज्ञार्थ/उपदेश); (पाठभेदसम्भवः: ‘वेद’ 3sg pres ‘knows’)
इहhere
इह:
Adhikarana (अधिकरण-अव्यय)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
अमुत्रthere / in the other world
अमुत्र:
Adhikarana (अधिकरण-अव्यय)
TypeIndeclinable
Rootअमुत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
अभयम्fearlessness
अभयम्:
Karma (कर्म)
TypeNoun
Rootअभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म
तपोनित्येनby one constant in austerity
तपोनित्येन:
Karana (करण)
TypeAdjective
Rootतपस्-नित्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; समासः तत्पुरुषः (तपसि नित्यः) विशेषण
दान्तेनby the self-controlled
दान्तेन:
Karana (करण)
TypeAdjective
Rootदान्त (प्रातिपदिक; दम् धातु + क्त)
Formक्त-कृदन्त, पुंलिङ्ग, तृतीया, एकवचन; विशेषण
मुनिनाby the sage
मुनिना:
Karana (करण)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; करण
संयतात्ममनाby one whose self and mind are restrained
संयतात्ममना:
Karana (करण)
TypeAdjective
Rootसंयत-आत्मन्-मनस् (प्रातिपदिक)
Formसमासः तत्पुरुषः (आत्मा मनश्च संयतौ यस्य/संयतं आत्ममनः); पुंलिङ्ग, तृतीया, एकवचन; विशेषण

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: none

FAQs

It declares that steady tapas with inner restraint culminates in the aśoka-sthāna (a sorrowless spiritual condition) and produces abhaya—fearlessness in both worldly life and the post-mortem state.

While it speaks in the language of tapas and self-mastery, it supports Bhakti indirectly: a controlled mind and senses (dānta, saṃyata) are presented as the inner qualifications that make sustained devotion and God-centered living stable and fearless.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this verse; the practical takeaway is yogic-ethical discipline—sense-control (dama) and mind-restraint—as foundational sadhana within Moksha Dharma.