Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
तस्य सदा चारलक्षणं सर्वमनुव्याख्यास्यामः । समावृतानां सदाचाराणां सहधर्मचर्यफलार्थिनां गृहाश्रमो विधीयते ॥ १०८ ॥
tasya sadā cāralakṣaṇaṃ sarvamanuvyākhyāsyāmaḥ | samāvṛtānāṃ sadācārāṇāṃ sahadharmacaryaphalārthināṃ gṛhāśramo vidhīyate || 108 ||
Nun werden wir die Merkmale rechter Lebensführung (sadācāra) vollständig darlegen. Für jene, die ihre Schülerzeit vollendet haben und die Früchte des Zusammenlebens mit dem Dharma suchen—durch ein rechtschaffenes Hausleben—ist der Gṛhastha-Āśrama (Hausstand) vorgeschrieben.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It frames gṛhastha-āśrama as a dharmic path for one who has completed brahmacarya, emphasizing that mokṣa-oriented life is supported by disciplined sadācāra and righteous daily conduct.
By establishing sadācāra and a dharma-guided household life as legitimate foundations, it implies that devotion is strengthened through regulated living—where duties, purity, and ethical conduct sustain steady worship and remembrance.
Indirectly, it points to dharma-śāstra and gṛhya-prayoga (household rites): after completing studentship (where śikṣā and vyākaraṇa are learned), one applies that learning in disciplined domestic rituals and conduct.