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Narada Purana — Purva Bhaga, Shloka 108

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तस्य सदा चारलक्षणं सर्वमनुव्याख्यास्यामः । समावृतानां सदाचाराणां सहधर्मचर्यफलार्थिनां गृहाश्रमो विधीयते ॥ १०८ ॥

tasya sadā cāralakṣaṇaṃ sarvamanuvyākhyāsyāmaḥ | samāvṛtānāṃ sadācārāṇāṃ sahadharmacaryaphalārthināṃ gṛhāśramo vidhīyate || 108 ||

Nun werden wir die Merkmale rechter Lebensführung (sadācāra) vollständig darlegen. Für jene, die ihre Schülerzeit vollendet haben und die Früchte des Zusammenlebens mit dem Dharma suchen—durch ein rechtschaffenes Hausleben—ist der Gṛhastha-Āśrama (Hausstand) vorgeschrieben.

तस्यof that / of him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
सदाalways
सदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
चारलक्षणम्the characteristics of conduct
चारलक्षणम्:
Karma (कर्म)
TypeNoun
Rootचार-लक्षण (प्रातिपदिक; चार + लक्षण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (चारस्य लक्षणम्)
सर्वम्all
सर्वम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
अनुव्याख्यास्यामःwe shall explain
अनुव्याख्यास्यामः:
Kriya (क्रिया)
TypeVerb
Rootअनु-वि-आ-ख्या (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
समावृतानाम्of those who have returned (after studentship)
समावृतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसम्-आ-वृत् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
सदाचाराणाम्of good conduct (practices)
सदाचाराणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत्-आचार (प्रातिपदिक; सत् + आचार)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारय (सद् आचारः)
सहधर्मचर्यफलार्थिनाम्of those seeking the fruit of living with dharma
सहधर्मचर्यफलार्थिनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसह-धर्मचर्या-फल-अर्थिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष (फलम् अर्थयते)
गृहाश्रमःthe householder āśrama
गृहाश्रमः:
Karta (कर्ता)
TypeNoun
Rootगृह-आश्रम (प्रातिपदिक; गृह + आश्रम)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (गृहे आश्रमः)
विधीयतेis prescribed / is enjoined
विधीयते:
Kriya (क्रिया)
TypeVerb
Rootवि-धा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive), आत्मनेपद

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It frames gṛhastha-āśrama as a dharmic path for one who has completed brahmacarya, emphasizing that mokṣa-oriented life is supported by disciplined sadācāra and righteous daily conduct.

By establishing sadācāra and a dharma-guided household life as legitimate foundations, it implies that devotion is strengthened through regulated living—where duties, purity, and ethical conduct sustain steady worship and remembrance.

Indirectly, it points to dharma-śāstra and gṛhya-prayoga (household rites): after completing studentship (where śikṣā and vyākaraṇa are learned), one applies that learning in disciplined domestic rituals and conduct.