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Narada Purana — Purva Bhaga, Shloka 6

The Exposition of the Index (Anukramaṇī) of the Śrīmad Bhāgavata

पुराणलक्षणं चैव सृष्टिकारणसंभवः । द्वितीयोऽयं समुदितः स्कंधो व्यासेन धीमता ॥ ६ ॥

purāṇalakṣaṇaṃ caiva sṛṣṭikāraṇasaṃbhavaḥ | dvitīyo'yaṃ samuditaḥ skaṃdho vyāsena dhīmatā || 6 ||

Und (hier) werden auch die kennzeichnenden Merkmale eines Purāṇa beschrieben, zusammen mit dem Hervorgehen der Ursache der Schöpfung. Diese zweite Skandha wurde so vom weisen Vyāsa verfasst.

पुराण-लक्षणम्the characteristics of a Purāṇa
पुराण-लक्षणम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootपुराण (प्रातिपदिक) + लक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन; षष्ठी-तत्पुरुषः (पुराणस्य लक्षणम्)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
एवindeed/also
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
सृष्टि-कारण-संभवःthe arising of the cause of creation
सृष्टि-कारण-संभवः:
Karta (कर्ता/Subject)
TypeNoun
Rootसृष्टि (प्रातिपदिक) + कारण (प्रातिपदिक) + संभव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (सृष्टेः कारणस्य संभवः)
द्वितीयःsecond
द्वितीयः:
Visheshana (विशेषण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (स्कन्धः)
अयम्this
अयम्:
Karta (कर्ता/Subject)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
समुदितःhas arisen/has been composed
समुदितः:
Kriya (क्रिया/Predicate)
TypeAdjective
Rootसम्-उद्-इ (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (स्कन्धः)
स्कन्धःcanto/section
स्कन्धः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्कन्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
व्यासेनby Vyāsa
व्यासेन:
Karana (करण/Instrument; agent in passive)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
धीमताwise
धीमता:
Visheshana (विशेषण)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषणम् (व्यासेन)

Suta (narrator) / Anukramanika-style summary attribution to Vyasa

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vyasa

FAQs

It frames the text as an authoritative Purāṇa by pointing to its classical marks (purāṇa-lakṣaṇa) and its cosmological teaching on the cause of creation, grounding spiritual inquiry in a structured sacred tradition attributed to Vyāsa.

Indirectly: by establishing that the Purāṇa contains the essential framework—cosmic origin and scriptural characteristics—within which later Vishnu-bhakti teachings and practices are presented as part of a coherent, Vyāsa-sanctioned revelation.

The verse emphasizes anukramaṇikā-style organization (systematic indexing/structuring of topics), aligning with śāstric method and textual discipline rather than a specific Vedāṅga like Vyākaraṇa or Jyotiṣa.