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Narada Purana — Purva Bhaga, Shloka 48

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

हविष्याशी च नियमात्स लभेद्ब्रह्मणः पदम् । किमत्र बहुनोक्तेन यद्यदिच्छति मानवः । तत्सर्वं लभते वत्स पुराणस्यास्य कीर्तनात् ॥ ४८ ॥

haviṣyāśī ca niyamātsa labhedbrahmaṇaḥ padam | kimatra bahunoktena yadyadicchati mānavaḥ | tatsarvaṃ labhate vatsa purāṇasyāsya kīrtanāt || 48 ||

Durch disziplinierte Befolgung der Regeln—indem man sich von havis (geweihter Opferkost) nährt—erlangt man den Rang Brahmās. Doch wozu viele Worte? O liebes Kind, was immer ein Mensch begehrt, all das gewinnt er durch das Rezitieren und Verkünden dieses Purāṇa.

haviṣyāśīeating sacrificial food (havis)
haviṣyāśī:
Visheshana (Adjective/विशेषण)
TypeAdjective
Roothaviṣya-āśin (हविष्य-आशिन्)
FormMasculine, Nominative (1st/प्रथमा), Singular
caand
ca:
Connector
TypeIndeclinable
Rootca (च)
FormConjunction
niyamātdue to discipline/observance
niyamāt:
Hetu (Cause/हेतु)
TypeNoun
Rootniyama (नियम)
FormMasculine, Ablative (5th/पञ्चमी), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative (1st/प्रथमा), Singular
labhetshould obtain
labhet:
Kriya (Action/क्रिया)
TypeVerb
Rootlabh (लभ्)
FormVidhilin (Potential), Atmanepada, 3rd Person, Singular
brahmaṇaḥof Brahma
brahmaṇaḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootbrahman (ब्रह्मन्)
FormMasculine, Genitive (6th/षष्ठी), Singular
padamabode/status
padam:
Karma (Object/कर्म)
TypeNoun
Rootpada (पद)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kimwhat (is the use)
kim:
Question
TypeIndeclinable
Rootkim (किम्)
FormInterrogative Particle
atrahere/in this matter
atra:
Adhikarana (Location)
TypeIndeclinable
Rootatra (अत्र)
FormAdverb
bahunāby much
bahunā:
Karana (Instrument)
TypeAdjective
Rootbahu (बहु)
FormNeuter, Instrumental (3rd/तृतीया), Singular
uktenaby saying/speech
uktena:
Karana (Instrument)
TypeNoun
Rootukta (उक्त)
FormNeuter, Instrumental (3rd/तृतीया), Singular (Past Passive Participle used as noun)
yatwhatever
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (यद्)
FormNeuter, Accusative (2nd/द्वितीया), Singular
yatwhatever
yat:
Karma (Object/कर्म)
TypeNoun
Rootyad (यद्)
FormNeuter, Accusative (2nd/द्वितीया), Singular
icchatidesires
icchati:
Kriya (Action/क्रिया)
TypeVerb
Rootiṣ (इष्)
FormLat Lakara (Present), Parasmaipada, 3rd Person, Singular
mānavaḥman/human
mānavaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmānava (मानव)
FormMasculine, Nominative (1st/प्रथमा), Singular
tatthat
tat:
Karma (Object/कर्म)
TypeNoun
Roottad (तद्)
FormNeuter, Accusative (2nd/द्वितीया), Singular
sarvamall
sarvam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsarva (सर्व)
FormNeuter, Accusative (2nd/द्वितीया), Singular
labhateobtains
labhate:
Kriya (Action/क्रिया)
TypeVerb
Rootlabh (लभ्)
FormLat Lakara (Present), Atmanepada, 3rd Person, Singular
vatsaO child/dear one
vatsa:
Address
TypeNoun
Rootvatsa (वत्स)
FormMasculine, Vocative (Sambodhana), Singular
purāṇasyaof the Purana
purāṇasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootpurāṇa (पुराण)
FormNeuter, Genitive (6th/षष्ठी), Singular
asyaof this
asya:
Visheshana (Adjective/विशेषण)
TypeNoun
Rootidam (इदम्)
FormNeuter, Genitive (6th/षष्ठी), Singular
kīrtanātfrom reciting/glorifying
kīrtanāt:
Hetu (Cause/हेतु)
TypeNoun
Rootkīrtana (कीर्तन)
FormNeuter, Ablative (5th/पञ्चमी), Singular

Sanatkumara (teaching Narada, in phala-śruti style)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

B
Brahma

FAQs

It elevates Purāṇa-kīrtana (recitation/proclamation) as a powerful sādhanā whose fruit can surpass elaborate austerities—granting both worldly aims and higher spiritual attainments, even up to Brahmā’s station.

By emphasizing “kīrtana” as the means to gain desired results, it aligns with bhakti practice—devotional praising and reciting sacred narratives as an accessible, efficacious path.

Ritual discipline is implied through niyama and haviṣyāśī (regulated sacred diet connected to yajña); it reflects practical dharma-śāstra and kalpa-oriented observance rather than a technical Vedāṅga lesson.