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Narada Purana — Purva Bhaga, Shloka 34

The Description of the Glory of the Purāṇa

Purāṇa-Māhātmya

शैवानां वैष्णवानां च शाक्तानां सूयसेविनाम् । तथैव गाणपत्यानां वर्णाश्रमवतां द्विजाः ॥ ३४ ॥

śaivānāṃ vaiṣṇavānāṃ ca śāktānāṃ sūyasevinām | tathaiva gāṇapatyānāṃ varṇāśramavatāṃ dvijāḥ || 34 ||

Unter Śaivas und Vaiṣṇavas, unter Śāktas und den Verehrern Sūryas, ebenso unter den Verehrern Gaṇapatis, gibt es Zweimalgeborene, die in den Ordnungen von varṇa und āśrama gefestigt sind.

शैवानाम्of Śaivas
शैवानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
वैष्णवानाम्of Vaiṣṇavas
वैष्णवानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शाक्तानाम्of Śāktas
शाक्तानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशाक्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
सूय-सेविनाम्of the worshippers of Sūrya
सूय-सेविनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसूय/सूर्य (प्रातिपदिक) + सेविन् (कृदन्त; √सेव् धातु)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; ‘सूयस्य/सूर्यस्य सेविनः’ इति षष्ठी-तत्पुरुषः
तथाthus, likewise
तथा:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
एवindeed, just
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (particle)
गाणपत्यानाम्of Gāṇapatyas (Gaṇeśa devotees)
गाणपत्यानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगाणपत्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
वर्ण-आश्रम-वताम्of those possessing (proper) varṇa and āśrama
वर्ण-आश्रम-वताम्:
Visheshana (विशेषण)
TypeAdjective
Rootवर्ण (प्रातिपदिक) + आश्रम (प्रातिपदिक) + वत् (तद्धित-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; ‘वर्णाश्रमौ यस्य सः/ये’ इति (वर्ण+आश्रम) तत्पुरुष-समासः; ‘वत्’ तद्धितान्त ‘युक्त/समन्वित’
द्विजाःtwice-born (Brahmins etc.)
द्विजाः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन

Suta (in the Anukramanika-style narration within Book 1.4)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

S
Shiva
V
Vishnu
S
Shakti
S
Surya
G
Ganapati
D
Dvija
V
Varna
A
Ashrama

FAQs

It affirms that devotion to different deities (Śiva, Viṣṇu, Devī, Sūrya, Gaṇapati) can coexist with orthodox dharma, emphasizing that sectarian worship is framed within varṇa-āśrama discipline for the dvija communities.

By listing multiple devatā-upāsanā streams together, the verse presents bhakti as a broad religious landscape in which distinct traditions are recognized, while still being aligned to dharmic conduct and social-religious duties.

Indirectly, it points to smārta/vaidika observance tied to varṇa-āśrama—where ritual performance and right conduct typically rely on kalpa (ritual procedure) and vyākaraṇa (correct recitation/usage) as supporting disciplines.