The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
शर्करा च ततस्तस्मादिक्षुसारामृतोपमा । इष्टा रवेरतः पुण्या शर्करा हव्यकव्ययोः ॥ २३ ॥
śarkarā ca tatastasmādikṣusārāmṛtopamā | iṣṭā raverataḥ puṇyā śarkarā havyakavyayoḥ || 23 ||
Aus jener Essenz des Zuckerrohrs entsteht Zucker (Śarkarā), dem Amṛta gleich. Darum ist Zucker Surya lieb und gilt als verdienstvoll sowohl für Opfergaben an die Götter (havis) als auch für Ahnenriten (kavya).
Narada (teaching in an enumerative/summary passage typical of Book 1.4)
Vrata: Śarkarā-saptamī (implied by context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies śarkarā (sugar) as a pure, nectar-like substance and declares it spiritually meritorious when used in sacred offerings, linking material purity to ritual efficacy.
By emphasizing what is “pleasing” (iṣṭā) in sacred worship—here associated with Sūrya—it shows bhakti expressed through careful, sattvic offerings made with reverence in yajña and related rites.
Ritual procedure and substance-selection aligned with Kalpa (the Vedāṅga of ritual): which materials are appropriate and merit-producing for havya (deva-yajña) and kavya (pitṛ-yajña).