The Description of the Skanda Purāṇa’s Anukramaṇī
Index/Summary
अग्न्यादितीर्थमाहात्म्यं वैनतेयशिलाभवम् । कारणं भगवद्वासे तीर्थं कापालमोचनम् ॥ ३१ ॥
agnyāditīrthamāhātmyaṃ vainateyaśilābhavam | kāraṇaṃ bhagavadvāse tīrthaṃ kāpālamocanam || 31 ||
Es wird die Größe des Tīrtha beginnend mit Agnyādi geschildert—entstanden aus dem Felsen, der mit Vainateya (Garuḍa) verbunden ist; dies ist der Grund für das Verweilen des Bhagavān dort, und es ist ein Tīrtha namens „Kāpāla-mocana“, das von der Schädel-Bindung, d. h. von Sünde, befreit.
Narada (within an Anukramanika-style summary addressed to the Sanatkumara tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It identifies a specific tīrtha (Agnyādi/Kāpāla-mocana) and states its māhātmya: it is a sanctified place connected with Garuḍa’s rock and is portrayed as a cause for the Lord’s abiding presence, granting purification and release from grave sin.
By linking the tīrtha’s power to “bhagavad-vāsa” (the Lord’s dwelling), the verse frames pilgrimage and sacred geography as supports to Viṣṇu-centered devotion—where remembrance and worship at the Lord’s abode-oriented places intensify bhakti.
Primarily kalpa-oriented practice: tīrtha-yātrā (pilgrimage observance) and understanding a place’s māhātmya as a ritual guide for purification and expiation (prāyaścitta) through prescribed sacred sites.