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Narada Purana — Purva Bhaga, Shloka 11

The Description of the Anukramaṇikā (Chapter-wise Summary) of the Varāha Purāṇa

वर्णनं यमलोकस्य ऋषिपुत्रप्रसंगतः । विपाकः कर्मणां चैव विष्णुव्रतनिरूपणम् ॥ ११ ॥

varṇanaṃ yamalokasya ṛṣiputraprasaṃgataḥ | vipākaḥ karmaṇāṃ caiva viṣṇuvratanirūpaṇam || 11 ||

Es enthält eine Beschreibung von Yamas Reich (Yamaloka) im Zusammenhang mit der Begebenheit um den Sohn eines ṛṣi, eine Darlegung der Reifung der Taten (Karma), und eine Erklärung der Viṣṇu geweihten Gelübde.

वर्णनम्description
वर्णनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootवर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यम-लोकस्यof Yama’s world
यम-लोकस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयम (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुषः (यमस्य लोकः)
ऋषि-पुत्र-प्रसङ्गतःdue to the episode of the sage’s son
ऋषि-पुत्र-प्रसङ्गतः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootऋषि (प्रातिपदिक) + पुत्र (प्रातिपदिक) + प्रसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; पञ्चमी-हेतौ (ablative of cause): ‘प्रसङ्गतः’ = ‘प्रसङ्गात्’
विपाकःresult/fruit (of actions)
विपाकः:
Karta (कर्ता/Subject)
TypeNoun
Rootविपाक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कर्मणाम्of deeds
कर्मणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारण (particle: indeed/only)
विष्णु-व्रत-निरूपणम्the exposition of the Viṣṇu-vow
विष्णु-व्रत-निरूपणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक) + व्रत (प्रातिपदिक) + निरूपण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (विष्णोः व्रतस्य निरूपणम्)

Narada (summarizing topics to Sanatkumara and the other Kumaras, in an Anukramanika-style listing)

Vrata: Viṣṇu-vrata (general category; specific name not given here)

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Y
Yama
V
Vishnu

FAQs

It signals key themes: the moral order governed by Yama, the inevitable fruition of karma, and the remedial/transformative power of Viṣṇu-centered vows that align one’s life with dharma and devotion.

By pointing to “Viṣṇu-vrata-nirūpaṇa,” it frames bhakti not only as emotion but as disciplined practice—observances undertaken for Viṣṇu that purify conduct and direct karma toward spiritual upliftment.

The verse is primarily dharma/vrata-oriented rather than a Vedanga lesson; practically, it emphasizes ritual discipline (vrata-vidhi) and ethical causality (karma-vipāka) as applied knowledge for daily life.