The Exposition of the Table of Contents of the Brahmavaivarta Purāṇa
सहाक्रूरेण तत्पश्चान्मथुरागमनं हरेः । कंसादीनां वधे वृत्ते कृष्णस्य द्विजसंस्कृतिः ॥ १८ ॥
sahākrūreṇa tatpaścānmathurāgamanaṃ hareḥ | kaṃsādīnāṃ vadhe vṛtte kṛṣṇasya dvijasaṃskṛtiḥ || 18 ||
Daraufhin ging Hari, begleitet von Akrūra, nach Mathurā. Nachdem Kaṃsa und seine Verbündeten getötet worden waren, unterzog sich Kṛṣṇa den Saṃskāras eines Dvija, einschließlich der Upanayana-Einweihung und verwandter Riten.
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It compresses key turning points of Kṛṣṇa-līlā—His divinely guided arrival in Mathurā, the removal of adharmic rule through Kaṃsa’s destruction, and the honoring of dharma through saṃskāra—showing that the Supreme both protects devotees and upholds Vedic order.
By naming Hari’s deeds—going to Mathurā for the devotee’s cause and destroying Kaṃsa—it invites remembrance (smaraṇa) of Kṛṣṇa’s līlā; bhakti is strengthened through hearing and recounting these acts as sacred history.
It points to saṃskāra-vidhi—especially dvija-saṃskṛti (upanayana and allied rites)—a practical dharma topic connected to Kalpa (ritual procedure) and Smārta conduct, emphasizing that even avatāra-līlā models adherence to prescribed rites.