HomeMatsya PuranaAdh. 2Shloka 23
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Shloka 23

Matsya Purana — Intermediate Dissolution

दानधर्मविधिं चैव श्राद्धकल्पं च शाश्वतम् वर्णाश्रमविभागं च तथेष्टापूर्तसंज्ञितम् //

dānadharmavidhiṃ caiva śrāddhakalpaṃ ca śāśvatam varṇāśramavibhāgaṃ ca tatheṣṭāpūrtasaṃjñitam //

Und ferner (lehrt es) die rechte Vorschrift und das Verfahren der Gabe als Dharma, die dauerhafte Ordnung der Śrāddha-Riten (für die Ahnen), die Einteilung von Varṇa und Āśrama sowie ebenso das, was als iṣṭa und pūrta bekannt ist (Verdienst aus Opfer und öffentlicher Wohltat).

दान (dāna)charitable giving
दान (dāna):
धर्मविधिम् (dharma-vidhim)rule/procedure of dharma
धर्मविधिम् (dharma-vidhim):
च एव (ca eva)and indeed/also
च एव (ca eva):
श्राद्धकल्पम् (śrāddha-kalpam)the prescribed method/ritual code for śrāddha
श्राद्धकल्पम् (śrāddha-kalpam):
च (ca)and
च (ca):
शाश्वतम् (śāśvatam)eternal/enduring
शाश्वतम् (śāśvatam):
वर्णाश्रमविभागम् (varṇāśrama-vibhāgam)division/classification of varṇas and āśramas
वर्णाश्रमविभागम् (varṇāśrama-vibhāgam):
च (ca)and
च (ca):
तथा (tathā)likewise
तथा (tathā):
इष्टापूर्तसंज्ञितम् (iṣṭāpūrta-saṃjñitam)that which is termed iṣṭa and pūrta (ritual sacrifices and works of public welfare).
इष्टापूर्तसंज्ञितम् (iṣṭāpūrta-saṃjñitam):
Suta (narrating the Matsya Purana’s scope; within the broader dialogue tradition associated with Lord Matsya and Manu)
ŚrāddhaVarṇaĀśramaIṣṭaPūrtaDāna
DharmaDānaŚrāddhaVarṇāśramaRitual

FAQs

This verse is not about pralaya; it is a topical summary emphasizing dharma—charity, śrāddha rites, varṇāśrama organization, and meritorious works (iṣṭa–pūrta).

It frames core obligations: practicing dāna (regulated charity), performing śrāddha for ancestors, upholding varṇāśrama-based responsibilities, and supporting iṣṭa–pūrta—both sacrificial worship and public-benefit works that a householder funds and a king institutionalizes.

Ritually, it highlights śrāddha-kalpa (formalized ancestor-rite procedure). Architecturally/charitably, pūrta implies public works (such as wells, tanks, rest-houses, temples), linking dharma to community infrastructure—an idea later expanded in Matsya Purana’s vastu and temple-related sections.