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Shloka 42

Adhyaya 48The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation

नाम रूपञ्च भूतानां कृत्यानाञ्च प्रपञ्चनम् ।

वेदशब्देभ्य एवाऽऽदौ देवादीनाञ्चकार सः ॥

nāma rūpañ ca bhūtānāṃ kṛtyānāṃ ca prapañcanam / vedaśabdebhya evādau devādīnāṃ cakāra saḥ

Gleich zu Beginn gestaltete er (Brahmā) — mittels der Laute des Veda — die ausführliche Erscheinung von Namen und Formen der Wesen und setzte auch die Ordnung der Riten und Handlungen fest, beginnend mit den Göttern und so weiter.

nāmaname
nāma:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
rūpamform
rūpam:
Karma (कर्म)
TypeNoun
Rootrūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
bhūtānāmof beings
bhūtānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootbhūta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
kṛtyānāmof duties/rites (things to be done)
kṛtyānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootkṛtya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक अव्यय)
prapañcanamdetailed manifestation/expansion
prapañcanam:
Karma (कर्म)
TypeNoun
Rootprapañcana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
veda-śabdebhyaḥfrom the Vedic words
veda-śabdebhyaḥ:
Apādāna (अपादान)
TypeNoun
Rootveda (प्रातिपदिक) + śabda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (5th/पञ्चमी), Plural (बहुवचन); Tatpuruṣa (तत्पुरुष) ‘veda-śabdāḥ’ = words of the Veda
evaindeed/only
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निश्चयार्थक/अवधारण अव्यय)
ādauin the beginning
ādau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootādi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); adverbial use
deva-ādīnāmof the gods and others
deva-ādīnām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdeva (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन); Tatpuruṣa (तत्पुरुष) ‘deva-ādayaḥ’ = gods and others
cakāramade/created
cakāra:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
Narrative voice within the cosmology account (contextually Markandeya speaking in the broader dialogue)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Brahmā
CosmologySarga (creation)Veda as creative principleName-and-form (nāma-rūpa)

FAQs

The verse places Vedic sound (śabda) at the root of ordered reality: the cosmos is not random but structured through intelligible principles—names, forms, and prescribed actions—implying that dharma (right action) is woven into creation itself.

Primarily Sarga (primary creation): the origination of differentiated beings via nāma-rūpa and the establishment of ritual/functional order.

Veda-śabda indicates a mantra-like ontology: sound as archetype. ‘Name and form’ signify the descent from subtle principle to manifest multiplicity; ‘kṛtya’ hints that cosmic order includes karmic/ritual law, not merely physical forms.