Shloka 41
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
इन्द्रियार्तेषु भूतेषु शरीरेषु च स प्रभुः ।
नानात्वं विनियोगञ्च धातैव व्यदधात् स्वयम् ॥
indriyārtheṣu bhūteṣu śarīreṣu ca sa prabhuḥ | nānātvaṃ viniyogañ ca dhātā eva vyadadhāt svayam ||
In den Sinnesobjekten, in den Elementen und in den Körpern hat jener Herr—ja, der Ordner (Dhātṛ)—selbst die Vielfalt und die jeweilige Zuweisung der Funktionen festgesetzt.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Differences in capacities and roles are depicted as ordained functional distributions; ethically, this supports acting with responsibility within one’s sphere while recognizing an underlying unity behind diverse functions.
Sarga: it explains not only that things are created, but how their functions and differentiations are apportioned.
Sense-object, element, and body are aligned as a single system of correspondence; ‘viniyoga’ implies that perception and embodiment are structured fields, enabling both bondage (through misapplication) and liberation (through right alignment).