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Shloka 25

Adhyaya 43Portents of Death (Ariṣṭa-lakṣaṇas) and the Yogin’s Response; Alarka Renounces Kingship

नासिका वक्रतामेति कर्णयोर्नमनॊन्नती ।

नेत्रञ्च वामं स्रवति यस्य तस्यायुरुद्गतम् ॥

nāsikā vakratāmeti karṇayornamanonnatī / netrañca vāmaṃ stravati yasya tasyāyurudgatam

Wenn sich die Nase eines Mannes krümmt, seine Ohren herabhängen oder ungleich aufsteigen und sein linkes Auge tränt oder Ausfluss zeigt—dann ist seine Lebensspanne entschwunden.

nāsikāthe nose
nāsikā:
Karta (कर्ता)
TypeNoun
Rootnāsikā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
vakratāmcrookedness
vakratām:
Karma (कर्म)
TypeNoun
Rootvakratā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
etigoes to, becomes
eti:
Kriya (क्रिया)
TypeVerb
Rooti (धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person, Singular; √इ = goes/comes to
karṇayoḥof the two ears
karṇayoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootkarṇa (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी) / Locative (7th/सप्तमी), Dual; here genitive ‘of the two ears’
namana-unnatīdrooping and rising (alternation)
namana-unnatī:
Karta (कर्ता)
TypeNoun
Rootnamana (प्रातिपदिक) + unnati (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Dual (द्विवचन); इतरेतर-द्वन्द्वः (नमनं च उन्नतिः च)
netramthe eye
netram:
Karta (कर्ता)
TypeNoun
Rootnetra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
caand
ca:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-अव्यय)
vāmamleft
vāmam:
Karma/Deshya (कर्म/देश)
TypeAdjective
Rootvāma (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; agrees with implied ‘(jalādi) / (rasaṃ)’ or as adverbial accusative ‘to the left’; in context ‘from the left (eye)’
sravatiflows
sravati:
Kriya (क्रिया)
TypeVerb
Rootsru (धातु)
FormPresent tense (लट्), Parasmaipada, 3rd person, Singular; √स्रु = flows, oozes
yasyawhose
yasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; relative pronoun
tasyaof him
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular; correlative pronoun
āyuḥlife-span
āyuḥ:
Karta (कर्ता)
TypeNoun
Rootāyus (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
udgatamdeparted, expired
udgatam:
Visheshana (विशेषण)
TypeAdjective
Rootudgata (प्रातिपदिक; कृदन्त-भाव)
FormNeuter, Nominative (1st/प्रथमा), Singular; past passive participle sense ‘gone out/expired’ agreeing with āyuḥ
Not explicit in excerpt; bodily ariṣṭa list

{ "primaryRasa": "bhayanaka", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

OmensBodily signsMortality

FAQs

The tradition treats marked bodily distortions as final warnings; the ethical response is to avoid harm, practice generosity, and steady the mind in remembrance.

Ancillary dharma/ariṣṭa teaching, outside the five core Purāṇic markers.

Asymmetry and involuntary flow indicate imbalance of vāyu/doṣas; symbolically, the ‘left-eye flow’ can denote the draining of embodied perception as consciousness prepares to turn inward.