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Shloka 16

Adhyaya 42Dattatreya on the Yogic Import of Oṃ (Praṇava): Matras, Worlds, and Liberation

प्राप्रोति ब्रह्मणि लयं परमे परमात्मनि ।

अक्षीणकर्मबन्धश्च ज्ञात्वा मृत्युमरिष्टतः ॥

prāproti brahmaṇi layaṃ parame paramātmani /

akṣīṇa-karma-bandhaś ca jñātvā mṛtyum ariṣṭataḥ //

Er erlangt das Aufgehen in Brahman — dem Höchsten, dem höchsten Selbst. Und indem er den Tod erkennt, wie er wirklich ist, wird er unerschütterlich und frei von Furcht, selbst wenn das Band des Karma noch nicht völlig erschöpft ist.

prāpnotiattains
prāpnoti:
Kriyā (क्रिया)
TypeVerb
Rootpra + āp (धातु)
FormLaṭ (लट्, Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
brahmaṇiin Brahman
brahmaṇi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
layamdissolution/absorption
layam:
Karma (कर्म)
TypeNoun
Rootlaya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
paramesupreme
parame:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); agrees with paramātmani
parama-ātmaniin the Supreme Self
parama-ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootparama (प्रातिपदिक) + ātman (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); Karmadhāraya: ‘paramaḥ ātmā’
akṣīṇa-karma-bandhaḥthe unexhausted bond of karma
akṣīṇa-karma-bandhaḥ:
Karta (कर्ता)
TypeNoun
Roota-kṣīṇa (प्रातिपदिक) + karma (प्रातिपदिक) + bandha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); Tatpuruṣa: ‘karmabandhaḥ’ with adjective ‘akṣīṇa’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयार्थक अव्यय)
jñātvāhaving known
jñātvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootjñā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having known’
mṛtyumdeath
mṛtyum:
Karma (कर्म)
TypeNoun
Rootmṛtyu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
ariṣṭataḥfrom omens (as indicators)
ariṣṭataḥ:
Hetu/Apādāna (हेतु/अपादान)
TypeIndeclinable
Rootariṣṭa (प्रातिपदिक)
FormAblative used adverbially (पञ्चमी-अर्थे अव्ययीभाववत् प्रयोग), ‘from/through ominous signs’
Dattatreya (continuing Yoga-dharma exposition)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

BrahmanParamātman
Non-dual realizationLiberationKarmaFearlessnessDeath-awareness

FAQs

Realization grants fearlessness: one may still live through residual karma, yet inwardly abides in Brahman. The ethical implication is steadiness and non-reactivity, grounded in insight rather than circumstances.

Again, this is not a genealogical or cosmological mark; it is mokṣa-śāstra embedded in Purāṇic discourse, a common Purāṇic function alongside Pancalakṣaṇa materials.

The verse hints at jīvanmukti logic: absorption in the Highest while karmic traces persist (prārabdha-like remainder). ‘Knowing death’ implies seeing it as a transition of upādhis (limiting adjuncts), not of the Self.