Shloka 42

Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya

Sanskrit

तन्तु शत्रुजितं तात पूर्वं कश्चिदिद्वजोत्मः ।

गालवोऽभ्यागमद्धीमान् गृहीत्वा तुरगोत्तमम् ॥

Transliteration

tantu śatrujitaṃ tāta pūrvaṃ kaścid idvaja-uttamaḥ | gālavo 'bhyāgamad dhīmān gṛhītvā turagottamam ||

Translation

Nun, lieber Vater, gab es früher einen vortrefflichen Brahmanen (den „Besten der Zweimalgeborenen“) namens Śatrujita. Der kluge Gālava kam und brachte ein ausgezeichnetes Pferd mit.

Word by Word

• tantu: Tantu (name)
• tantu: Karma (कर्म/object of narration/implicit)
• Type: Noun
• Root: tantu (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; proper name 'Tantu' (object/topic)

• śatru-jitam: enemy-conquering
• śatru-jitam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: śatru (प्रातिपदिक) + jita (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष: 'conqueror of enemies' used as epithet of Tantu

• tāta: O dear sir
• tāta: Sambodhana (सम्बोधन)
• Type: Noun
• Root: tāta (प्रातिपदिक)
• Form: पुंलिङ्ग, संबोधन (Vocative), एकवचन

• pūrvam: formerly
• pūrvam: Kāla (काल/temporal)
• Type: Indeclinable
• Root: pūrva (प्रातिपदिक)
• Form: अव्यय; कालवाचक क्रियाविशेषण (temporal adverb) = 'formerly'

• kaścit: someone
• kaścit: Karta (कर्ता/subject)
• Type: Noun
• Root: ka (सर्वनाम-प्रातिपदिक) + cit (निपात)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; अनिश्चितवाचक सर्वनाम (indefinite pronoun) = 'someone'

• idvaja-uttamaḥ: the best of the Idvajas
• idvaja-uttamaḥ: Karta (कर्ता/apposition to kaścit)
• Type: Noun
• Root: idvaja (प्रातिपदिक) + uttama (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: 'the best of Idvajas' (clan/lineage epithet)

• gālavaḥ: Gālava
• gālavaḥ: Karta (कर्ता/subject of 'abhyāgamat')
• Type: Noun
• Root: gālava (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; proper name

• abhyāgamat: approached
• abhyāgamat: Kriyā (क्रिया)
• Type: Verb
• Root: abhi-ā-gam (धातु)
• Form: लङ्-लकार (Imperfect/Past), परस्मैपद, प्रथमपुरुष, एकवचन; 'came/approached'

• dhīmān: wise
• dhīmān: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: dhīmat (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; 'intelligent' (epithet of Gālava)

• gṛhītvā: having taken
• gṛhītvā: Pūrvakāla-kriyā (पूर्वकालक्रिया/gerund)
• Type: Verb
• Root: grah (धातु) + त्वा (कृदन्त)
• Form: क्त्वान्त अव्ययभाव (gerund/absolutive) = 'having taken'

• turaga-uttamam: the best horse
• turaga-uttamam: Karma (कर्म/object of 'gṛhītvā')
• Type: Noun
• Root: turaga (प्रातिपदिक) + uttama (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय: 'best horse'

Speakers

• Two sons continuing the narration to their father (from 20.41).

Verse Rasa

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Embedded narrative
• Brahmin-sage figures
• Gift/transaction motif (horse)
• Dharma narrative setup

FAQs

What is the philosophical or ethical takeaway?

The text transitions from abstract teaching to concrete story, implying that dharma is best understood via lived examples and specific dilemmas (often involving gifts, obligations, and right conduct).

How does this fit the Pancalakṣaṇa (5 characteristics)?

This is narrative (ākhyāna) material; depending on continuation, it may connect to vaṃśānucarita (accounts of notable persons) rather than cosmological categories.

What is the esoteric significance?

The ‘excellent horse’ often symbolizes high value/energy/prāṇa in purāṇic storytelling; who rightly receives, gives, or employs it becomes a test of dharma and discernment.