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Shloka 17

Virāṭa-parva Adhyāya 33 — Kuru Cattle-Raid and Matsya Mobilization (भूमिंजय-प्रेरणा)

वैशम्पायन उवाच त॑ मत्तमिव मातजुूं वीक्षमाणं वनस्पतिम्‌ । अब्रवीद्‌ भ्रातरं वीरं धर्मराजो युधिषछ्िर:,वैशम्पायनजी कहते हैं--राजन्‌! यह कहकर भीमसेन मदोन्मत्त गजराजकी भाँति उस वृक्षकी ओर देखने लगे। तब धर्मराज युधिष्ठिरने अपने वीर भ्रातासे कहा--

vaiśampāyana uvāca | taṁ mattam iva mātaṅgaṁ vīkṣamāṇaṁ vanaspatim | abravīd bhrātaraṁ vīraṁ dharmarājo yudhiṣṭhiraḥ ||

Vaiśampāyana sprach: „O König, selbst nachdem er so gesprochen hatte, starrte Bhīmasena weiter auf jenen Baum, wie ein berauschter, herrlicher Elefantenfürst. Da wandte sich Dharmarāja Yudhiṣṭhira an seinen heldenhaften Bruder — und mahnte in diesem angespannten Augenblick zu Zügelung und rechtem Urteil.“

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
मत्तम्intoxicated, frenzied
मत्तम्:
TypeAdjective
Rootमत्त
FormMasculine, Accusative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
मातङ्गम्elephant
मातङ्गम्:
TypeNoun
Rootमातङ्ग
FormMasculine, Accusative, Singular
वीक्षमाणम्looking at, observing
वीक्षमाणम्:
TypeVerb
Rootवीक्ष्
FormPresent active participle (Parasmaipada), Masculine, Accusative, Singular
वनस्पतिम्tree
वनस्पतिम्:
Karma
TypeNoun
Rootवनस्पति
FormMasculine, Accusative, Singular
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect, 3rd, Singular
भ्रातरम्brother
भ्रातरम्:
Karma
TypeNoun
Rootभ्रातृ
FormMasculine, Accusative, Singular
वीरम्heroic, brave
वीरम्:
TypeAdjective
Rootवीर
FormMasculine, Accusative, Singular
धर्मराजःDharma-king (Yudhishthira)
धर्मराजः:
Karta
TypeNoun
Rootधर्मराज
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira (Dharmarāja)
B
Bhīmasena
T
tree (vanaspati)
E
elephant (mātaṅga)

Educational Q&A

The verse highlights the ethical pivot from impulsive force to dharmic restraint: Bhīma’s fierce, almost uncontrolled readiness is met by Yudhiṣṭhira’s role as Dharmarāja, who intervenes through counsel so that action aligns with prudence and righteousness.

After speaking, Bhīma keeps glaring at a particular tree with the intensity of a maddened elephant. Observing this charged posture, Yudhiṣṭhira turns to address his brave brother, preparing to guide or moderate the next step in the unfolding situation.