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Shloka 15

मैत्रेयागमनम् — The Arrival of Maitreya and the Admonition to Duryodhana

स दृष्टवा पाण्डवान्‌ दूरात्‌ कृष्णाजिनसमावृतान्‌ | आवृणोत्‌ तद्वनद्वारं मैनाक इव पर्वतः,उसने दूरसे ही पाण्डवोंको कृष्ण-मृगचर्म धारण किये आते देख मैनाक पर्वतकी भाँति उस वनके प्रवेश-द्धारको घेर लिया

sa dṛṣṭvā pāṇḍavān dūrāt kṛṣṇājinasaṃāvṛtān | āvṛṇot tad-vanadvāraṃ maināka iva parvataḥ ||

Als er die Pāṇḍavas von fern erblickte, in schwarze Antilopenfelle gehüllt, versperrte er den Eingang zu jenem Wald—fest wie der Berg Maināka—stellte sich an die Schwelle und schnitt ihnen den Weg ab.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral), Non-finite
पाण्डवान्the Pāṇḍavas
पाण्डवान्:
Karma
TypeNoun
Rootपाण्डव
FormMasculine, Accusative, Plural
दूरात्from afar
दूरात्:
Apadana
TypeIndeclinable
Rootदूर
Formablatival adverbial usage
कृष्णाजिन-समावृतान्covered/clad in black-antelope skins
कृष्णाजिन-समावृतान्:
TypeAdjective
Rootकृष्णाजिनसमावृत
FormMasculine, Accusative, Plural, क्त (past passive participle) from सम्+आ+वृ (समावृत)
आवृणोत्covered, enclosed
आवृणोत्:
TypeVerb
Rootआ+वृ
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वन-द्वारम्the forest-gate/entrance
वन-द्वारम्:
Karma
TypeNoun
Rootवनद्वार
FormNeuter, Accusative, Singular
मैनाकःMaināka (mountain)
मैनाकः:
TypeNoun
Rootमैनाक
FormMasculine, Nominative, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
पर्वतःa mountain
पर्वतः:
TypeNoun
Rootपर्वत
FormMasculine, Nominative, Singular

विदुर उवाच

P
Pāṇḍavāḥ
K
kṛṣṇājina (black antelope-skin)
V
vana (forest)
V
vanadvāra (forest entrance)
M
Maināka-parvata (Mount Maināka)

Educational Q&A

The verse highlights the stark austerity of the Pāṇḍavas’ forest-life (signaled by antelope-skins) and the moral pressure of confrontation at a boundary: dharma is tested not only in battle but also in restraint, endurance, and how one meets obstacles without abandoning rightful conduct.

A figure (the subject of ‘saḥ’) sees the Pāṇḍavas approaching from a distance, dressed in black antelope-skins, and positions himself to block the forest’s entrance, compared to Mount Maināka—immovable and imposing—thereby forcing an encounter at the threshold.