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Shloka 14

ययातिपतनम् — Yayāti’s Fall and the Offer of Dharma

Nārada’s Account

उनके (पुत्रोंमेंसे) दो पुत्र नरश्रेष्ठ पूरु और यदु उस कुलमें अभ्युदयशील थे। उन्हीं दोनोंसे नहुषपुत्र ययाति इस लोक और परलोकमें भी प्रतिष्ठित हुए ।।

māhīpate narapatir yayātiḥ svargam āsthitaḥ | maharṣikalpo nṛpatiḥ svargāgryaphalabhug vibhuḥ ||

O König! In jenem Geschlecht ragten zwei Söhne hervor, Pūru und Yadu, die Besten unter den Menschen, und in diesem Hause wuchs der Glanz. Aus eben diesen beiden wurde Yayāti, der Sohn Nahuṣas, in dieser Welt wie auch in der jenseitigen fest gegründet und berühmt. Der Herrscher Yayāti gelangte in den Himmel und weilte dort als König von großer Macht; den großen ṛṣis an Verdienst und Askese gleich, genoss er die erlesensten Früchte des Svarga—seine Erhabenheit gestützt auf Dharma und die Tugend der Entsagung.

महीपतेO lord of the earth (king)
महीपते:
TypeNoun
Rootमहीपतिन्
FormMasculine, Vocative, Singular
नरपतिःthe king
नरपतिः:
Karta
TypeNoun
Rootनरपति
FormMasculine, Nominative, Singular
ययातिःYayāti
ययातिः:
Karta
TypeNoun
Rootययाति
FormMasculine, Nominative, Singular
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
आस्थितःhaving reached / having gone to
आस्थितः:
TypeVerb
Rootआ-स्था
FormMasculine, Nominative, Singular, क्त (past passive participle)
महर्षि-कल्पःlike a great sage
महर्षि-कल्पः:
TypeAdjective
Rootमहर्षिकल्प
FormMasculine, Nominative, Singular
नृपतिःthe king
नृपतिः:
Karta
TypeNoun
Rootनृपति
FormMasculine, Nominative, Singular
स्वर्ग-अग्र्य-फल-भुक्enjoyer of heaven’s best fruits
स्वर्ग-अग्र्य-फल-भुक्:
TypeAdjective
Rootस्वर्गाग्र्यफलभुज्
FormMasculine, Nominative, Singular
विभुःmighty / powerful
विभुः:
TypeAdjective
Rootविभु
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
Y
Yayāti
S
Svarga (heaven)

Educational Q&A

The verse links royal greatness with inner discipline: a king who is righteous and austere gains enduring honor and the ‘fruits’ of merit, even in the afterlife. It emphasizes karma-phala—ethical conduct and tapas mature into elevated states and recognition.

Nārada is describing King Yayāti’s exalted status after death: he has reached heaven and enjoys its highest rewards, being portrayed as seer-like in virtue and ascetic power.